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Collection of Memories

Dakota

1795 – 2007

 

Collection of Memories

By Elaine Wakaksan Matlow

January 2007

 

 

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Part One of Three

 

Before Leonard Peltier was born…

 

1795: The time was late October 1795. About 20 tents of the Sisiton Dakota were camped. They were busy preparing for the winter. The men were hunting, and the women were gathering roots. Into this scene came Henri LaRoque to trade for furs these people had harvested. He unfortunately had two kegs of whiskey, which he would use to get the men into a trading mood. As he was a shrewd trader he gave one of the kegs away to the men. Once they had tasted the “mysterious water” (miniwakan) they wanted more and he brought out the second keg. Now they must trade for furs to get more of the evil liquid. No doubt being in a happy mood they traded their furs cheaply. L. Garcia

 

As the men became more intoxicated (witkoko) they began to argue and kill each other. When morning dawned ten of their number lay dead. LaRoque made a quick exit. They picked up their dead and removed to Swan Lake (Magatanka Ota Bde) to place their dead on burial scaffolds. Five tents remained behind at the ‘prairie’ thus forming a separate band. Who was the cause of this tragedy? A tribal law was enacted during the fur trade era, which said, revenge could not be taken upon a fellow Dakota whose mind had been blurred with alcohol. LaRoque was not a member and so his name was cursed and vows made against him. L. Garcia

 

Word reached LaRoque that he was a marked man. His business was in trouble as well as his safety. He knew the Dakota mind and immediately loaded his boat with trade goods and traveled to Swan Lake by way of the Minnesota River. As he neared the Sisitons he painted his face black and sang his death song. Going to the scaffolds of the dead he laid down gifts to appease their spirits. He called out to the Sisseton’s “I am unsika (sorryful), I am a dog, I have caused the death of my kin and brethren. I have come to die”. He sat down with his back to them and covered his face. “Strike me now, I cannot see, and make no resistance”. Henri LaRoque appeased their dead. All was forgiven. They washed his face and shook his hand in friendship. L. Garcia

 

They were known as ‘southern Sisseton’ because they ranged south of Northern Sisseton who lived about Lake Traverse. The Five Lodges are mentioned in countless manuscripts and book. L. Garcia

 

Thunderface or Itewakinyan, Chief of the Five Lodges. Signer of the 1851 Traverse des Sioux Treaty. He died in 1857. He was known as the Limping Devil because of a leg wound received from the Sac and Fox circa 1832, and his contrary disposition. Every early traveler to Minnesota mentions his name. Limping Devil Lake (now named Hackberry Lake) located in northern Brookville Township, Redwood County, Mn was named after him (SDHC Vol. 6 (1912), page 186).

L. Garcia

 

“Limping Devil” is a name of Euro-American language origins. The word “devil” is not found in the Dakota language. Reasonably, the Dakota would not use the word “devil” to describe a person, place or thing simply because it does not exist in their language. The sound of thunder commands respect and is represented by the sacred Thunderbird. Hence, Thunderface is a wakan or sacred name.

 

http://www.hotcakencyclopedia.com/ho.Thunderbirds.html

                                                                                                                                               

Tateahnahiyayewin (Coming on Top of a Cloud) The sister of Thunderface; Mother of Hunkawin aka Anna Jetty. (Garcia)

1812: The war of 1812, called “When the Redhead Begged for Our Help” refereed to Robert Dickson asking the Dakota to fight beside the British once again. In 1768, the Dakota pledged that they would have nothing to do with the Americans. They were allies of the British in the Revolutionary War and refused to transfer their allegiance to the Americans after the defeat of the British. (Elias 8) The Cree word “Kimosopuatinhak” refers to the “Home of the Ancient Dakota” located in Canada. (Elias 6)

 

“The Dakota of the Canadian Northwest: Lessons For Survival” By Peter D. Elias.

Winnipeg: The University of Manitoba Press, 1988.

 

http://www.multiculturalcanada.ca/ecp/content/aboriginals_siouans.html

1837: (Frenchman) Jetty, Frank or Saste (Pinky Finger) or Francois Jette, aka Shetais. Born June or July 1837 in Canada. He was the son of Francois Jette and Amelia DeMarais. Died September 1, 1926, Montevideo, Minnesota. Came to Minnesota in 1854 to work on freight barges, 1857 went to Lower Sioux Agency (Redwood Falls, MN) to make fence rails. 1858 became a fur trader with his cousin Moses Mireau at Big Stone Lake. 1859 married Hunkawin, 1862 lived at headwaters of the Yellow Medicine (Hanley Falls, MN) warned to flee by a relative of his wife, during Indian Uprising. Defended Fort Ridgley with Moses Mireau as part of the Renville Rangers (Robinson 1954:235). Served in battles of Birch Coulee and Woodlake, became bodyguard of General H.H. Sibley. Scouted during the 1863 and 1864 expeditions. Nearly killed by hostile Dakota at Lake Stay (modern Lake Arco, Lincoln County, MN). Moved to Camp Release Township, (Lac Qui Parle County, MN) and remained with his second Dakota wife Cecelia Campbell Charron. He fathered five children with Cecelia. His descendants still live in the Montevideo, MN area (Frank Stay biography by Alan R. Woolworth). Saste (pronounced Sha-shtay) is the Dakota word for the little or pinky finger. The Indian name of Frank Jetty senior. Lake Stay was named after him.  L. Garcia

1837: Jetty, Anna or Hunka (Honored One) SWS # 946, 1837 – 1921. Father: Ptewakannajin, Mother: Tateahnahiyayewin.  Married Frank Jetty by Indian custom at age 16. She had two children by him: Winona or Josephine (Mrs. August Frenier) and Frank Stay Jr. (Ptewakannajin) circa 1859. She later married William Siyaka (Diver Duck) with whom she had six children; Charles, Susan (Mrs. Moses St. John), Moses Williams (Siyo = Prairie Chicken), Helen (Mrs. Supangi [Artichoke Seed]), and two who died in infancy. L. Garcia

1841: Holy Standing Cow or Ptewakannajin: father to Solomon Redfox. His blood siblings are Sacred Visible Voice, and Hunkawin aka Anna Jetty. White Dog is a half- brother. Tradition says he was married seven times. He was a guide to Reverend Riggs to the Missouri River in 1841. Riggs says he was a nephew to Thunderface. Redfox or Solomon Sunginaduta, DLS # 65, 1863 – 1942. The son of Holy Standing Cow, and Tateahnahiyayewin. Hunkawin aka Anna Jetty was the oldest child and Solomon was the youngest. L. Garcia

 

1842: White Dog or Sunkaska, DLS # 280, 1842 – 1930. White Dog was a scout for the Sibley Expedition of 1863. White Dog, Desired Woman, and White Woman are siblings of Matowakan. L. Garcia

 

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http://hotcakencyclopedia.com/ho.WhiteWolf.html

 

http://www.ewebtribe.com/NACulture/stories.htm

 

 

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“Sioux Dog Feast” by George Catlin

 

http://catlinclassroom.si.edu/catlin_browsepagetribe.cfm?StartRow=201

 

http://images.google.com/images?hl=en&q=george+catlin&btnG=Search+Images

 

http://images.google.com/images?q=george+catlin+sioux&btnG=Search&svnum=10&hl=en

 

http://www.indigenouspeople.net/catlin.htm

 

Black Elk Speaks Chapter 15 & 16 http://blackelkspeaks.unl.edu/index2.htm

 

 

 

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“Sioux Indians by Seth Eastman – 1850”

http://images.google.com/images?svnum=10&hl=en&lr=&q=Sioux+Indians+by+Seth+Eastman+1850&btnG=Search

 

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1851: “Treaty of Traverse des Sioux”

 

List of Treaty Signers

Een-yang-ma-nee, (“Running Walker” or “the Gun”)

Wee-tchan-h' pee-ee-tay-toan, (“the Star face” or the “Orphan”)

Ee-tay-wa-keen-yan (“Thunder Face”)

Eesh-ta-hum-ba, (“Sleepy Eyes”)

Oo-pee-ya-hen-day-a, (“Extending his train”)

Hoak-shee-dan-wash-tay, (“Good Boy”)

Ee-tay-tcho-ka, (“Face in the midst”)

Hay-ha-hen-day-ma-za, (“Metal Horn”)

Am-pay-too-sha, (“Red Day”)

Eesh-ta-humba-koash-ka, (“Sleepy Eyes – young”)

A na-wang-ma-nee, (“Who goes galloping on”)

Ma-h'pee-wee-tchash-ta, (“Cloud man”)

Tan-pa-hee-da, (“Sounding Moccasin”)

Eenk-pa, (“the upper end”)

Wee-yoa-kee-yay, (“Standard”)

Wa-kan-man-nee, (“Walking Spirit”)

Ee-tay-sha, (“the one that reddens his face”)

Ta-ka-ghay, (“Elk maker”)

Wa-ma-ksoon-tay, (“Walnut” or “Blunt headed arrow”)

Ma-za-sh'a, (“Metal Sounding”)

Ya-shoa-pee, (“The wind instrument”)

Noan-pa keen-yan, (“Twice Flying”)

Wash-tay-da, (“Good, a little”)

Wa-keen-yan-ho-ta, (“Grey Thunder”)

Wa-shee-tchoon-ma-za, (“Iron French man”,)

Ta-pe-ta-tan-ka, (“His Big fire”)

Ma-h'pee-ya-h'na-shkan-shkan, (“Moving Cloud”)

Wa-na-pay-a, (“The pursuer”)

Ee-tcha-shkan-shkan-ma-nee, (“Who walks shaking”)

Ta-wa-kan-he-day-ma-za (“His Metal Lightning”)

Ee-tay doo-ta, (“Red Face”)

Henok-marpi-yahdi-nape, (“Reappearing Cloud”)

Tchan-hedaysh-ka-ho-toan-ma-nee, (“the moving sounding Harp”)

Ma-zaku-te-ma-ni, (“Metal walks shooting”)

A-kee-tchee-ta, (“Standing Soldier”)

http://digital.library.okstate.edu/kappler/Vol2/treaties/sio0588.htm

TREATY WITH THE SIOUX, SISSETON AND WAHPETON BANDS

10 Stat. 949, July 23, 1851, Proclaimed February 24, 1853.

http://www.utulsa.edu/law/classes/rice/Treaties/10_Stat_0949_Sioux.htm

 

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Article Six of the United States Constitution

“all Treaties made, or which shall be made, under the Authority of the United States,

shall be the supreme Law of the Land; and the Judges in every State shall be bound thereby”

http://en.wikipedia.org/wiki/United_States_Constitution

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http://images.google.com/images?svnum=10&hl=en&lr=&q=traverse+des+sioux

Francis D. Millet, The Treaty of Traverse des Sioux, July 1851 - Because the Dakota received only the interest, they never got the full cash benefit of the treaty. The land ceded by the Dakota for about 7.5 cents an acre was resold to settlers at $1.25 per acre--more than 15 times what the U.S. government had paid for it. The Dakota expressed their dissatisfaction with the treaty and how it was implemented.

 

Smoking the sacred pipe sealed the treaty agreement; making the treaty holy and binding.

 

.Image:Peace pipe.jpg.

http://en.wikipedia.org/wiki/Image:Peace_pipe.jpg

1851: "You have come with the words of our Great Father, and have put them in this paper, but the Indians are afraid it may be changed hereafter. I say this in good feeling. Perhaps you think many of these things will be altered at Washington yourselves! You have been asked a great many questions; and have answered 'yes' to them. If all prove true as you say, it will be very good indeed. But when we were at Washington, the chiefs were told many things; which when we came back here, and attempted to carry out, we found could not be done. At the end of three or four years, the Indians found out very different from what they had been told; and all were ashamed." ~Wacouta (Foremost Talker), 1851.

 

    Minnesota map highlighting the boundaries of the land ceded by the 1851 treaty         

 

http://www.mnhs.org/places/historycenter/exhibits/territory/

 

1851 Inkpaduta:  “Inkpaduta was left out of the treaty negotiations in 1851 that transferred the land in northwestern Iowa to the United States, Inkpaduta refused to recognize the treaty restrictions. In 1852, when the new chief (Inkpaduta’s older brother) and 9 of his family were axed to death by a drunken white whiskey trader, Inkpaduta assumed the role. He informed the U.S. Army of the murder, but to his anger, very little was done to bring the killer, Henry Lott, to justice, and the local prosecuting attorney nailed the dead chief’s head to a pole over his house.”

 

1857: Inkpaduta did not sign or commit himself to the “1851 - Treaty of Mendota”, nor did he receive treaty annuities. He did not smoke the sacred pipe that would bind him to the treaty agreements. In 1857, Inkpaduta avenged the spilling of innocent blood in the rapes and murders of his family with an ax by Henry Lott. Insult was added to injury when his brother’s head was hung upon a pole over the house of the local prosecuting attorney, who failed to punish the murderer.  The United States Army failed to punish Henry Lott and would not bring the murderer to justice when Inkpaduta brought the murders to their attention. Inkpaduta went to the appropriate authorities to seek justice. Justice was not to be found. Avenging the murders of his family became known as the “Spirit Lake Massacre”.  Inkpaduta participated in the “Battle of the Little Big Horn” in 1876 and accompanied Sitting Bull to Canada in 1877. He died in Manitoba in 1881.

 

http://en.wikipedia.org/wiki/Inkpaduta

 

http://en.wikipedia.org/wiki/Treaty_of_Mendota

 

http://digital.library.okstate.edu/Kappler/Vol2/treaties/sio0591.htm

 

“Beautiful Voice knew that all Dakota people were being held responsible for the massacre. It was even proposed to withhold all Dakota annuity payments until Inkpaduta was captured. The plan was eventually dropped. Meanwhile, "friendly" Dakotas like Beautiful Voice found themselves in a tricky position, for many Dakota people, growing bitter about the treaties, sympathized with Inkpaduta. Meanwhile, in the white settlements, militia companies were being raised even as settlers fled eastward with their possessions. In the confusion, militiamen ambushed innocent Indians, but were unable to locate Inkpaduta.” (Hoton ho waste – Beautiful Voice)

“Inkpaduta’s Revenge - The True Story of the Spirit Lake Massacre” By David L. Bristow

 

http://members.aol.com/dlbristow/inkpadut.htm

 

May 1857, “Treaty of Traverse des Sioux” is violated: “In an attempt to capture Inkpaduta, on 9 May 1857, Commissioner of Indian Affairs James Denver issued instructions for Dakota annuities to be withheld until Inkpaduta and his men were delivered to white authorities for punishment. This order violated United States treaty obligations to the Dakotas, leading to increased hostilities against whites and nearly causing an immediate war. The tactic proved unsuccessful and, though Inkpaduta was never betrayed by his fellow Dakotas and delivered to white authorities, annuities were finally paid in September 1857.

 

http://www.answers.com/topic/spirit-lake-massacre

 

May 1857: “Each chief of the four Eastern Sioux tribes was required to provide a quota of warriors to the expedition against Inkpaduta”. “November 1857: Two lists of names of the Sisseton and Wahpeton Indians who went with Little Crow after Inkpadutah’s band were compiled following the event. Both can be found in the National Archives, Record Group 75, Inkpaduta file, Northern Superintendency, 1857.  (Pages 130 & 131) “They state that the Si-si-tons and Wah-pe-tons, generally, are much in want, and, as all their provision is consumed, they would be very glad to receive their annuity.” (Page 142) “ The braves that went out have heard something that makes them feel bad; they hear their women and children have been hungry for four or five days. They do not deal foolishly with their Great Father; He has abundance of money and other things.” (Page 142) “Legends, Letters and Lies: Readings on Inkpaduta and the Spirit Lake Massacre” By Mary Hawker Bakeman, 2001. (Pages 130, 131 and 142)

 

 

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Little Crow

 

http://en.wikipedia.org/wiki/Taoyateduta

 

 

 

Ledger History Drawing:

 

Holy Standing Buffalo goes to Inkpaduta to retrieve captives.

 

 


Photo courtesy of Betty Smith

 

1857: Council of Peace - Holy Standing Buffalo

(Ptewakannajin)

1857:  Holy Standing Cow (Ptewakannajin) went to Fort Snelling and was told Inkpaduta (Scarlet Point) and his band of Wahpekute had captured two white women. The commander of the fort told Holy Standing Cow of a reward for their return. Holy Standing Cow said he would bring them back. He went to a relative who was a seer. This man went into his tent and sang medicine songs. He told Holy Standing Cow where to find the missing women. L. Garcia

 

Holy Standing Cow and his brother Sacred Visible Voice, traveled west until they came to the Missouri River. Somewhere near they located Inkpaduta’s camp. They watched and saw the two white women. One day two guards went with the women to bathe. The women were in the water, and the two guards were sitting against a tree. The two Tizanptanna brothers surprised the guards, but one went for his weapon and he was killed. The other guard was tied to the tree and the brothers made their escape with the two white women. They took them to Ft. Snelling, received a two wheeled Red River cart, clothing and money, but no paper telling of their brave deed. L. Garcia

 

Mrs. Alex (Angeline) Yankton related to Archie Redfox and I, the sequel. Angeline spoke in Dakota and Archie translated her tale, as he wanted me to get it directly from a source close to the traditional narration. Mrs. Yankton said her father was Sungwakanduta (Scarlet Horse), a Yankton Nakota. Her mother was Cankumazawin (Iron Road Woman). Her mother’s father was Ticahdaiyotaka (Sitting by the House), a Tizaptanna. His brother was Nagisakata (Dry Soul), and a sister Ptanskatewin (Playing Otter Woman). There was another brother who was murdered, but his name has been lost. – L. Garcia

 

A remnant of the Tizaptanna went to Bdetanka (Echo Lake) or Ft Qu’Appelle in Saskatchewan, Canada, and met up with the people who had the two White women. These outlaws captured a few of the Tizaptanna, and said, “These are the people who took the women and killed one of us. This made us sad. Now it is their turn to be sad”, and they killed Mrs. Yankton’s uncle to avenge the death of their comrade. They also took property away from the Tizaptanna to pay for the loss of the White women. Some of the Tizaptanna departed Ft. Qu’Appelle, but her uncles and aunt stayed because they heard they were named as killing White people, but it was not true. The outlaws would not bother them anymore because they paid their dept to them. This was the tribal law. Tom Whiteman was the son of her uncle Sitting by the House. The Whiteman family still live at Ft. Qu’Appelle today. L. Garcia

 

1858: When Minnesota became a state, almost all Indian lands in Minnesota had been ceded. The U.S. government made the land available to white settlers.

 

 

1858: Dakota delegation to Washington, D.C.
The U.S. government was pleased with the bargain.
  "That portion of the Sioux reservation relinquished by the annuity Sioux, by the treaty of 1858, amounts to about five hundred and fifty thousand acres for the Upper, and four hundred and five thousand for the Lower Sioux. This was decidedly the most valuable portion of these reservations, as the land is equally fertile, and there is more than double the quantity of wood upon that tract than there is upon the tract reserved. It contains some of the best agricultural land in the State of Minnesota , and is now, before the Senate has made a decision in regard to its disposition, being settled by greater rapidity than any other section of the same extent in the State." -Joseph R. Brown, Indian Agent, 1859

 

 

“But by 1858, a Kaposian named White Dog decided to form a farmer band. Taopi joined this band. He also decided to dress and live the way white government agents wanted him to. Many Dakota were upset and insulted by Taopi’s decision. They thought these changes were a betrayal of traditional Dakota values. “

 

http://www.ci.faribault.mn.us/history2/Taopi/Taopi_before.html

 

 

 

1862: Lower Sioux Agency

 

“In an earlier treaty the government promised to support the tribe with food and yearly payments. But in 1862, the government money was late.” “A war fought in the Minnesota River valley back in 1862 still leaves scars today. On one side were the Dakota Indians. On the other, settlers and the U.S. government. Hundreds of people died on both sides of the five-week long war. It lead to the largest mass execution in U.S. history, when 38 Dakota were hanged in Mankato.”    

 

http://news.minnesota.publicradio.org/features/200209/23_steilm_1862-m/index.shtml

 

1862: “Let them eat grass…” The agent, Thomas J. Galbraith refused to give out the Dakota food payments and locked up the food and supplies in a stone warehouse building with bars on the windows. The Dakota went in through the roof of the building to get the food for their starving families. Evidently, the agent never intended to make the food payment that was legally due to the Dakota according their treaty with the United States government. Article Six of the United States Constitution was intended to be broken when the Lower Sioux Indian Agency warehouse was built with bars on the windows in 1861 with the intent of locking up treaty annuities that belonged to the Dakota people.

 

“Myrick's" “let them eat grass" statement was dehumanizing. It implied Indians were like horses or cattle. Among the many casualties that day was the trader Andrew Myrick. He was found with grass stuffed in his mouth.

 

Note: “The Lower Sioux Agency Inventory Spring of 1862” - lists farming implements and supplies to be used by the Farmer Indians that were stocked in the autumn of 1861 and winter and spring of 1862. The means to support one’s family as a farmer was being withheld along with the treaty food payments and annuities.

 

“Bury My Heart At Wounded Knee” By Dee Brown (chapter 3)

 

http://www.rrcnet.org/~historic/whouse.htm

 

http://www.rrcnet.org/~historic/inventory.html

 

http://www.isd77.k12.mn.us/schools/dakota/conflict/causespage.htm

 

http://news.minnesota.publicradio.org/features/200209/23_steilm_1862-m/part2.shtml

 

 

"That there are many bad men connected with the service cannot be denied. The records are abundant to show that gents have pocketed the funds appropriated by the government, and driven the Indians to starvation. It cannot be doubted that Indian wars have originated from this cause. The Sioux War in Minnesota is supposed to have been produced in this way," the commission report said.”

 

http://news.minnesota.publicradio.org/features/200209/23_steilm_1862-m/part3.shtml

 

 

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http://images.google.com/images?hl=en&q=1862+Mankato%2C+Minnesota&btnG=Search+Images

 

1862 Mankato, Minnesota

 

“I AM HERE”

 

“On December 26, 1862, the largest mass execution in U.S. history occurred in Mankato following the Sioux Uprising. Thirty-eight Dakota Amerindians were hanged for participation in the uprising; a total of 303 were sentenced to be hanged but President Lincoln pardoned 265.”

 

“The mass execution was performed for all to see from a single scaffold platform. It was, and still is, the largest execution in the history of the United States. Chief Cut Nose was convicted of being involved in the attack on New Ulm, Minnesota, and he was one of the thirty-eight hanged. The bodies of the Indians were pronounced dead by the regimental surgeons and then they were buried in a long trench, which was dug in the sand of the riverbank. Before they were buried, however, a “Dr. Sheardown” supposedly removed some of the Indians’ skin. Little boxes containing the skin were sold in Mankato after the hangings.”

 

 

.Cut Nose, Sioux.

Ma-hpi'-ya A-i'-na-zin

One Who Stands On A Cloud

(Cut Nose)

 

http://en.wikipedia.org/wiki/Sioux_Uprising

 

http://www.wisconsinhistory.org/whi/fullimage.asp?id=27616

 

http://news.minnesota.publicradio.org/features/200209/23_steilm_1862-m/part4.shtml

 

http://news.minnesota.publicradio.org/features/200209/23_steilm_1862-m/part5.shtml

 

http://news.minnesota.publicradio.org/features/200209/23_steilm_1862-m/part6.shtml

 

The hanging of 38 Dakota took place in Mankato, Minnesota, on December 26, 1862.

The hanging location was on what is now Main Street at 4 o'clock p.m. Later, at Fort Snelling, in St. Paul, Minnesota, two Dakota, named S-kpe-da and Wa-kan-o-zha-zha, were hanged after being kidnapped in Canada and delivered to United States military authorities. The names of the 38 hanged are the following, in no particular order…

 

~Ptan Du-ta (Scarlet Otter)

~O-ya'-te Ta-wa (His people)

~Hin-han'-sun-ko-yag-ma-ni (One who Walks Clothed in Owl Feathers)

~Ma-za Bo-mdu (Iron Blower)

~Wa-hi'na (possibly meaning I Came)

~Sna Ma-hi (Tinkling Water)

~Hda In-yan-ka (Rattling Water)

~He-pan (Second born child, this was given to the second boy)

~Tun-kan' I-ca'hda Ma-ni (One Who Walks by His Grandfather)

~Ka-mde'-ca (Broken to Pieces)

~He in'-kpa (The Tip of the Horn)

~Na-pe'-sni (Fearless)

~Ma-za Ku-te Ma-ni (One Who Shoots As He Walks)

~A-i'-ca-ge (To Grow Upon)

~Ho-i'-tan-in Ku (Returning Clear Voice)

~Ce-tan' Hun-ka' (Elder Hawk)

~Can-ka-hda (Near the Woods)

~Hda'-hin-hde (Sudden Rattle)

~O-ya'-te A-ku' (He Brings the People)

~Ma-hu'-we-hi (He Comes for Me)

~Ti-hdo'-ni-ca (One Who Jealousy Guards His Home)

~Wa-kan Tan-ka (Great Mystery or Great Spirit)

~Cas-ke'-da (First Born Child. this was given to the first boy)

~Do-wan'-s'a (Sings a lot or Singer)

~Ta-te' Ka-ga (Wind Maker)

~Sun-ka Ska (White Dog)

~Wa-kin'-yan-na (Little Thunder)

~Baptiste Campbell (a mixed blood)

~Wa-hpe Du-ta (Scarlet Leaf)

~Wa-si'-cun (White Man)

~I-te' Du-ta (Scarlet Face)

~Ma-ka'-ta I-na' (One Who Stands on Earth)

~Hypolite Auge (a mixed blood)

~Tun-kan' Ko-yag I-na'-zin (One Who Stands Cloaked in Stone)

~Ta-te' Hdi-da (Wind Comes Home)

~Ma-hpi'-ya A-i'-na-zin (One who Stands on a Cloud, also known as Cut Nose)

 

Reprieved:

 

~Ta-te Hmi-hma (Round Wing)

 

http://www.isd77.k12.mn.us/schools/dakota/conflict/hangnames.htm

 

 

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Photo courtesy of LPDC

White Dog – Shunska, 1862

Oil Painting by Leonard Peltier

 

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http://www.law.umkc.edu/faculty/projects/ftrials/dakota/whitedog.html

 

http://hotcakencyclopedia.com/ho.WhiteWolf.html

 

 

The Remains of the 38

 

“After the 38 were hanged, their bodies were removed and tossed on a sandbar in the Minnesota River. Doctors from around the region came to claim the bodies for research. Each doctor was assigned a number that corresponded to a number on a corpse in order to claim it. All, that is, except Dr. William Mayo, whose sons would go on to form the world-famous Mayo Clinic. Since Mayo had helped the white wounded during the Dakota Conflict, including the battle of New Ulm, he was given his choice. He chose Cut Nose, one of the warrior leaders. For years, “Little Doctor Mayo”, who stood 5’4”, kept the bones of Cut Nose in a large kettle in his office to show to visitors. His remains were eventually returned, over a hundred years later, to the Dakota community and were reburied on May 19, 1998.”

 

“Of the remaining 37, only those remains of Stands In The Midst Of Clouds have been returned. Dakota leaders hope that more will be returned to them for burial after a recent federal court decision that makes it easier to return skeletal remains. "It is a very important issue for us," stated a tribal leader. "The government has made it so complicated, it takes a long time." Yet this issue goes beyond those 38 hanged. It is estimated that Minnesota has at least 1,400 sets of Native American remains. Most of these remains are now kept at Hamline University in St. Paul. “

 

http://www.isd77.k12.mn.us/schools/dakota/conflict/remains.htm

1862: “Little Crow, the leader in the 1862 Indian uprising fueled by broken treaty promises and hunger, had been murdered while gathering berries -- a year after the end of the uprising. The farmers who killed him turned his scalp into the state's Adjutant General to collect a government bounty on Indians. After Little Crow was scalped and his body mutilated, his skull, scalp and arm bones eventually were donated to the Minnesota Historical Society, where they were displayed until 1915. Despite family efforts to arrange a proper burial, Little Crow's remains were still in the historical society vault a century after his death.

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Little Crow:Taoyateduta's skull and scalp were removed from his body, and were set on

public display in St. Paul, (Kaposia) where they so remained until 1971.”

 

http://images.google.com/images?hl=en&q=little%20crow&ie=UTF-8&oe=UTF-8&sa=N&tab=wi

 

http://www.mnsu.edu/emuseum/history/mncultures/littlecrow.html

 

http://www.uwm.edu/News/profile/Beaulieu.html

http://en.wikipedia.org/wiki/Sioux_Uprising

 

1862: “Christ Spelbrink was about 15 years old in 1862, and witnessed the Dakota attacks on farms in his area. Spelbrink had Dakota friends, and may have been spared because of those relationships. "Had the Indians been treated as agreed, honest and upright, this bloody day in Minnesota's history would have been avoided. But as it was, the Indians never had a square deal," Spelbrink wrote.”

 

..

 

http://news.minnesota.publicradio.org/features/200209/23_steilm_1862-m/part4.shtml

 

 

1862: The Five Lodge Band of Sisseton fled from Minnesota during the Dakota Uprising of 1862. They traveled north to the Pembina River. The Dakota people thought the Pembina River formed the boundary between the United States and Canada. Once they were on the north side of the river they were safe and could call upon the Queen for assistance recalling their service to her majesty during the War of 1812. They traveled to Winnipeg and neighboring White Horse Plains. When peace was established in 1867, some of the Five Family settled on the Fort Totten - Spirit Lake Reservation. L. Garcia

 

1862: “Jetty, Frank Jr. or Frank Ste, Stay, Ptewakannajin (Holy Standing Cow) DLS # 1194, 1860 - 1951. He was baptized in Minnesota by the famous Father Genin. The Tizaptanna fled west in 1862 after the Minnesota Uprising. His mother Hunka gave Josephine and Frank Jr. away, this was done to save their lives as some of the Tizaptanna wanted to kill them, and all the half-bloods in the band. Frank Junior was raised by a French-Chippewa family by the name of Moses Azure and his wife Leocadie Martelle near Pembina, Dakota Territory. Next, Isabel Gladu and her husband John Dease of Walhalla raised Frank Jr. to an adult. Isabel was the former Mother Superior of the Grey Nuns at St. Boniface, (near Winnipeg) Manitoba. Isabel and John married after she left the convent.  Franks’ sister, Josephine (Winona) ran away at age eight and joined their mother Hunka at Lake Traverse, making the trip alone. Frank Jr. married Julienne Dubois Pilon, a Métis, spending much of his adult life with the Pembina Métis. He was well into his fortieth year when he sought his mother to have him enrolled as a Dakota here at Spirit Lake in 1904, and received a land allotment." – L. Garcia Frank and Julienne had eleven children, five died in infancy, six lived. Helen married Robert Cavanaugh; Max married Rose Morin; Fred married Angeline Morin; Francis Xavier married Algena St. Clair, their son: John Francis Jetty married Irene Wakaksan Moore, their children are: 5 daughters and 2 sons, their fourth daughter is Elaine Frances Wakaksan Jetty; Ambrose married Francis Longie; and Annie Jane married William Robideau. Their daughter, Alvina Robideau, became the mother of Leonard Peltier.

 

In 1863, “Congress threw out all treaties with the Dakota. Money promised the Indians instead paid the war claims of the settlers. All Dakota land was confiscated. And in the crowning blow, the Dakota were expelled from Minnesota. Those Indians who had fought, and those who had not, were treated the same. For good measure, the Winnebagos were also kicked out, even though they played no part in the hostilities.”

 

http://news.minnesota.publicradio.org/features/200209/23_steilm_1862-m/part5.shtml

1867: When the original Devil’s Lake Sioux Reservation (now called the Spirit Lake Reservation) was established in 1867, the Tizaptana Tiyospaye (Five Lodge Band) of Sisseton came in to settle. In 1878 Indian Agent James McLaughlin reported Sunkamaza (Iron Dog) was the chief of one hundred and nine people. Today there are only four families that are descendants of this band. They are the Redfox, Young, Jetty and L’Ange (Longie) families. There are many tribal members whose great mothers belonged to the Five Lodges; their children would trace their linage on the male side to another band. 150 years ago the Five Lodges boasted of a population of 500 to 600. The rest of the band is now scattered at Lake Traverse and in Canadian Reserves. L. Garcia

 

1876: Battle of the Little Big Horn. The only survivor of the 7th Calvary was a horse named Comanche. He came from far northern Fort Totten on the Devil’s Lake Sioux Reservation. He traveled south to Fort Lincoln near Mandan, then west onto the Battle of the Little Big Horn in Montana. Later, he went to Fort Riley, Kansas in 1888. His body was stuffed and is now displayed at the University of Kansas.

 

http://www.sonofthesouth.net/union-generals/custer/custers-last-stand.htm

 

1877: May 6th Sitting Bull arrives at Wood Mountain, Saskatchewan, Canada. Julienne Dubois Pilon; married to William (Joe) Pilon, gave birth to her firstborn son, Guillaume Pilon, born May 14, 1877 at Wood Mountain. She was of the Metis People who lived at Wood Mountain during the time when Sitting Bull assisted the Nez Perce who fled to Canada to seek protection with the Sioux. She moved with her husband and son to Pembina where her husband died. Pembina is located in the northern part of the Red River Valley. She married a second time to Frank Ste Jette, of the Dakota Five Lodge Band, at St. Boniface Church. She was a Catholic of French/Cree descent and lived on the Devil’s Lake Sioux Reservation until she died (1856-1941). She is the great-grandmother of Leonard Peltier.

http://www.nps.gov/archive/biho/fort_walsh.htm

 

1877: September, Fort Robinson, Nebraska, The Killing of Crazy Horse:  “That summer, my father told me, the Wasichus wanted him to go to Washington with Red Cloud and Spotted Tail and others to see the Great Father there; but he would not go. He told them that he did not need to go looking for his Great Father. He said: "My Father is with me, and there is no Great Father between me and the Great Spirit." “Then I heard a loud cry in our own language, and it said: "Don't touch me! I am Crazy Horse!" And suddenly something went through all the people there like a big wind that strikes many trees all at once. Somebody in there yelled something else, but everybody around me was asking or telling everybody what had happened, and I heard that Crazy Horse was killed, that he was sick, that he was hurt; and I was frightened” ~ Black Elk

 

~ Black Elk Speaks (chapter 11) http://blackelkspeaks.unl.edu/chapter11.html

 

1877: October, the Nez Perce arrived at Sitting Bull’s camp at Wood Mountain. The Nez Perce are given food and clothing by the Chippewa, Cree and Métis People (Red River Half-Breeds) on their hardship journey to Canada. “Hear Me, My Chiefs!” by L.V. McWhorter, Escape to Canada (Pages 508-524).

 

1883: December 2nd: Julienne Dubois Pilon marries Frank Ste Jette as recorded by the Grey Nuns of St. Michaels, ND where both Julienne and Frank Ste Jetty (1857-1951) are buried. A portion of Frank Ste Jetty narrations of the 1862 events is in the book “Through Dakota Eyes” By Gary Clayton Anderson and Alan R. Woolworth

1890: December 1890, the Ghost Dancers went to Sitting Bull’s camp to dance the sacred ghost dance “it was about this time that bad news came to us from the north. We heard that some policemen from Standing Rock had gone to arrest Sitting Bull on Grand River, and that he would not let them take him; so there was a fight, and they killed him. It was now near the end of the Moon of Popping Trees, and I was twenty-seven years old (December, 1890)”.  The Ghost Dancer’s fled to Big Foot’s camp then onward to Wounded Knee where they were “butchered”. ~Black Elk

~Black Elk Speaks (chapter 23 & 24) http://blackelkspeaks.unl.edu/index2.htm

 

http://www.sonofthesouth.net/union-generals/sitting-bull.htm

 

 

1891 The Red Hawk Ledger: “According to a handwritten note found inside the ledger, Captain R. Miller originally "captured" the book from Red Hawk at Wounded Knee Creek, South Dakota on January 8, 1891, just days after the infamous massacre at Wounded Knee.”  “In 1961, the Milwaukee Public Museum published a portfolio containing 36 reproductions of the Red Hawk ledger drawings with an accompanying informational booklet.”  One of the thirty-six-ledger art reproductions is of Holy Standing Buffalo; the great-great-great grandfather of Leonard Peltier.

 

 

“THE LEDGER ART COLLECTION AT THE MILWAUKEE PUBLIC MUSEUM”

 

..

 

"Council of Peace" - Rte (?) Wakannajiu (Holy Standing Buffalo)

 

http://www.mpm.edu/collections/artifacts/anthropology/ledger/index.php

 

 

1904 - Biographical Sketch of Frank Stay (Francois Jette): Married Hunkawin (Anna Jetty), he is the great-great grandfather of Leonard Peltier.  Frank Stay Jette/Jetty is a descendent of Urbain Jette, born 1627 in St. Pierre de Verrin, Anjou, France; died May 13, 1684 in Montreal, Quebec, Canada; Urbain Jette married Catherine Charles October 03, 1659 in Montreal, Quebec, Canada.

 

http://www.usgennet.org/usa/mn/county/wilkin/bios/1904-s3.htm

 

http://www.deloriahurst.com/deloriahurst%20page/817.html

 

http://genepoulin.com/d0030/f0000000.html

 

 

1920:  White Dog Cures a Neighbor - Some time in the 1920’s Mrs. Tangen of Tokio, North Dakota, a White lady, was sick. She was near death when White Dog came and cured her using Indian medicine. This possibly was the Spanish Influenza, which ravaged the world with a pandemic. L. Garcia

 

1920: Deposition of Solomon Fox - Mr. Redfox said he was cutting hay August 7, 1920 when his father came and asked him to drive the wagon to town. They went to the tribal lawyers’ office above Mann’s Department store. The Lawyer, Traynor, had his office at Third Avenue and Fourth Street in the City of Devils Lake. Court of Claims of the United States # 33731. The Sisseton and Wahpeton Bands of Sioux Indians Verses The United States. Evidence for the Plaintiffs. Solomon Fox or Redfox pages 260-265. Older tribal members were questioned about their knowledge of the 1851 Treaty of Traverse des Sioux. Thunderface was a signer of the treaty. Solomon states his grandfather was Thunderface. Thunderface’s nephew is Holy Standing Cow, Solomon’s father. His fathers’ brothers are Grey Thunder (died when Solomon was age 13 [11?]), Iron Dog, and Holy Bear. Oddly, Solomon claims he is a Wahpeton. Most ethnologists list the Five Lodges as Sisseton.  – L. Garcia

 

Note to ethnologists:  “When they came back there was a Wahpeton, named Hunka, who told witness that the negro was the bravest of all; that he led them into a house and clubbed the inmates with a hatchet; and that she was standing in the prisoner's tent door, and heard the Indians ask him how many he had killed, and he said only seven; and that she saw him, once when he started off, have a gun, a knife, and a hatchet.” 

 

“Dakota Conflict Trials” - Douglas O. Linder

http://www.law.umkc.edu/faculty/projects/ftrials/dakota/Trials_of_Prisoners.html

 

1940: Tizaptanna at Vancouver Island - Many of the Tizaptanna had to get away from the Americans (Minahanska), and so fled west across Canada. They reached the Pacific Ocean and saw an island. They maneuvered until they were at the closest point to this island. The water was still, so a scout swam across the water to the island. Later the scout returned with the good news of an unoccupied island. There was good water, trees, grass and lots of game. They made rafts and as the water was still, it was an easy crossing. The Tizapatana still live there today. Many people have confirmed this story. The Lameraux family during World War Two worked in a defense plant in Seattle, Washington. They met these people who were also working at the plant. L. Garcia

 

September 26, 2002 Minnesota Public Radio: "Some of the Indians were forced into war by threat of death if they didn't join. Some of the Indians fled the area. Some of the Indians never were involved. They were out on the buffalo hunts, but they were blamed for the war," says LaBatte. When the fighting ended, Dakota turned against Dakota. Some volunteered to serve as scouts for the U.S. Army. Most did it to escape exile to one of the new reservations. Ed Red Owl of Sisseton, S.D., says the scouts set up a screen of camps across North and South Dakota. Their job was to shoot any Indian returning to Minnesota. As many as 300 were killed. Red Owl says any scout disobeying the shoot-to-kill order was subject to military execution. "One of the chief scouts here tells ... of encountering his own nephew. When he saw his nephew coming, he said, 'I had tears in my eyes, but yet I had the orders of the United States Army to fulfill. And so before my own eyes, I shot him until he died,'" Red Owl says. After the war, the Dakota became a transient people. Their new home was wherever the government decided to send them.

 

http://news.minnesota.publicradio.org/features/200209/23_steilm_1862-m/part5.shtml

 

 

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WAKAKSAN TIOSPAYE

1851 - 2007

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Art by Rex Moore

 

 

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Generation One:

Ta-wa-kan-he-day-ma-za

(His Metal Lightning)

 

Wa-kan-hdi-ma-za

Land Patents 1892-1905: Cert. No. 116, Patent No.122

 

Hupayusnawin wife of Wa-kan-hdi-maza,

Land Patents 1892-1905: Cert. No. 119 Patent, No. 125

 

Signer:  “Treaty of Traverse des Sioux, 1851”

 

 “Treaty With The Sioux – Sisseton and Wahpeton Bands, 1851”

 

http://digital.library.okstate.edu/kappler/Vol2/treaties/sio0588.htm

Signer: TREATY WITH THE SIOUX, SISSETON AND WAHPETON BANDS

10 Stat. 949, July 23, 1851, Proclaimed February 24, 1853.

http://www.utulsa.edu/law/classes/rice/Treaties/10_Stat_0949_Sioux.htm

Signer:  “Devil’s Lake Sioux Treaty - Amended Agreement-Certain Sioux Indians, 1873”

Devil's Lake Reservation, Fort Totten Agency, D. T., May 19, 1873

 

http://www.utulsa.edu/law/classes/rice/Treaties/17_Stat_0456_Sioux.htm

 

http://ftp.rootsweb.com/pub/usgenweb/nd/benson/land/bens-w.txt

 

 

Generation Two:

Wakaksan (Sneaking Around)

Son of Wa-kan-hdi-ma-za and Hupayusnawin

Wakaksan was chosen as one of the ten men to speak on behalf of the original Devil’s Lake Sioux Tribe: October 1901 - Council Meeting with Agent McLaughlin. He would have been 61 years old at this time and 10 years old at the signing of the “Treaty of Traverse des Sioux, 1851”. 1903 Census, Land Patents 1892-1905: Cert. 116, Patent 122, Cert. No. 117, Patent 125, and Cert. 119, Patent 125

 

Topakinajinwin (Resting Four Times)

First wife of Wakaksan, 1903 Census Records. Land Patents 1892-1905: Cert. No. 118, Patent No. 124 aka

Sna-sna-mani-win. Her mother, Mako-cha-duta-win (Red Earth Woman), was married to a French fur trapper during the early times when fur traders lived among the Dakota. She was pregnant with a second child when her husband never returned from going out to check his traps during the winter. Perhaps he died or was killed in some way. When the weather warmed, she and Sna-sna-mani-win gathered up their belongings, along with a newborn son and walked back to her Dakota relatives. Sna-sna-mani-win connotes  “the swishing sound of walking through grass”. This was the sound they made on their journey back home. Mako-cha-duta-win married the husband of her sister. For the welfare of the children, it was a Dakota custom for two sisters/cousins to be married to the same husband. (Story told by Irene Wakaksan Moore)

 

http://digicoll.library.wisc.edu/cgi-bin/EcoNatRes/EcoNatRes-idx?type=turn&entity=EcoNatRes000302050025&isize=text

 

Oyewakanhdiwin (Track Of Lightning)

Second wife of Wakaksan, 1903 Census Records. Land Patents 1892-1905: Cert. No. 966

Possibly the younger sister/cousin of Topakinjinwin aka Sna-sna-mani-win

 

 

Generation Three:

Martha Wakaksan King Redroad – Oihduzewastewin (Dresses Nice Woman (1885-1963).

She was the daughter of Wakaksan and his first wife Topakinajinwin aka Sna-sna-mani-win.

Martha married Samuel King; their daughter is Mary Wakaksan King Moore.

 

(The Redroad) http://digital.library.okstate.edu/Kappler/Vol2/treaties/sio0493.htm

 

(The Redroad) http://www.utulsa.edu/law/classes/rice/Treaties/07_Stat_538_Sioux.htm

 

Samuel King’s mother (name unknown) was the daughter of Chief Two Bears at Cannon Ball, North Dakota.

His father, Samuel King, Sr., was a son of a merchant at Bismarck.

Sunkaknaskiyan (Crazy Dog), a relative of Chief Two Bears adopted Samuel King (Born 1882).

1900 Census: Standing Rock Agency.

 

Generation Four:

Mary Wakaksan King Moore, (1905-1958).

Daughter of Martha Wakaksan and Samuel King, Jr.  She married Samuel Moore of New York.

 

Generation Five:

Children of Mary (Wakaksan) King Moore and Samuel Moore are:

Rex, Irene, Ed, Grace, Gary and Helen.

Generation Six:

Children of Irene (Wakaksan) Moore and John Jetty are:

Linda, Virginia, Mary Margaret, Elaine (Chaykeyapewin), John, Deborah and James.

Irene’s other children are: Myra, Dana and Melanie.

 

Generation Seven:

Davina, David and Natasha (Wakaksan).

 

Generation Eight:

Julia (Wakaksan)

 

 

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Mato-Nupa

Chief Two Bears

“1882 Treaty at Standing Rock Agency”

 

.   .. .

 

 

1863: Chief Two Bears (Mato Nunpa) was one of the prominent chiefs of the Upper Yanktonais Lakota. The Yanktonais hunting territory ranged from the eastern Dakota Territory to the Missouri River on the east side of the Missouri River. Chief Two Bears was involved in the Whitestone Massacre in 1863 in which some 150 to 300 Sioux Indians were killed. An Indian encampment was camped at Whitestone Hill (near Kulm, ND) 85 miles east of the Missouri River where the Yanktonais lived for 125 years between the James River and the Missouri River. They were at home planting, hunting, and harvesting for the coming winter.

 

In 1862, the Minnesota uprising created concern about hostile Indians toward homesteaders in the Dakota Territory. Two regiments of Calvary were sent from Minnesota and Iowa to hunt Indians and put down any uprising in Dakota Territory. The Indian encampment was attacked and many Indians were killed over a three-day period. Chief Two Bears survived the Whitestone Massacre and returned to Standing Rock.

 

Around 1865, Two Bears' band camped near Fort Rice. Two Bears served as interpreter at the July 1867 treaty commission meeting at Fort Rice with the Lakota. At the council at Fort Rice, On July 2, 1868, Chief Two Bears voiced his objections to the reservation proposal: "Now I will tell you one thing that I don't like; you are going to put all the tribes together and I do not approve of it. I speak for my own band; our country is on the other side of the river-we are Yankconais…The trouble was begun by the whites rushing into selling our country…There is one thing that I must tell you; though I want to make peace, yet I don't want to sell my land to the whites. It is the whites who will break the treaty, not us. I don't give permission to any white men to chop wood and get hay in our country."

 

By 1873, the Burnt Lodge, Lower Yanktonais settled 40 miles above the Grand River Agency on the East Side of the Missouri River. Two Bears' band included 55 lodges (families). Chief Two Bears also signed the treaty of Laramie in 1868.

 

1876: He also participated in the Battle of Little Big Horn in 1876 and later fled to Grand Mothers Country-Canada.

 

1882: He signed the “1882 Treaty at Standing Rock Agency” and lived at Cannon Ball, North Dakota.

 

 

.  .. .

 

http://www.rootsweb.com/~usgenweb/nd/sioux/census/1900/260-11a.gif

 

http://www.primeau.org/StandingRock1885families.html#gates

 

http://www.axel-jacob.de/leaders17.html

 

 

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Collection of Memories

By Elaine Wakaksan Matlow

January 2007

 

 

..

 

 

Part Two of Three

 

 

After Leonard Peltier was born…

 

12 September 1944: Leonard Peltier is born at Grand Forks, North Dakota to Leo Peltier (Chippewa) and Alvina Robideau Showers (Dakota/Chippewa).  http://users.skynet.be/kola/lpchrono.htm

 

1948-1953: Sojourn in Butte, Montana with family and Jetty relatives. Lives mostly with his paternal grandparents Alex & Mary Dubois-Peltier on the Turtle Mountain Chippewa Reservation, North Dakota.

 

1953-1956: Student at the BIA's Wahpeton Indian School, ND.

 

1957: Finishes 9th grade at Flandreau Indian School, South Dakota, then returns to the Turtle Mountain Reservation.

 

1958: Attends a political meeting at Turtle Mountain about the U.S. government's plans to "exterminate" the reservation. This inspired him to become a warrior on behalf of his people.

 

1958: Rejected for scholarship by the Sante Fe Art School; drops out of school.

 

1959: Moves to Seattle, Washington, and lives with the family of his cousin Bob Robideau.

 

1961: Given medical discharge from the U.S. Marines because of recurring problems with his jaw.

 

1961 The Red Hawk Ledger: The Milwaukee Public Museum published a portfolio containing 36 reproductions of the Red Hawk ledger drawings with an accompanying informational booklet. One of the thirty-six-ledger art reproductions is of Holy Standing Buffalo; the great-great-great grandfather of Leonard Peltier.

 

http://www.mpm.edu/collections/artifacts/anthropology/ledger/index.php

 

1965: Leonard Peltier and Howard Miller opened an auto body shop in Seattle, Washington.

 

1968: The American Indian Movement (AIM) is established in Minneapolis, Minnesota. Leonard Peltier plays no part in this.

 

1969: Occupation of Alcatraz Island, California, by Native American activists. Leonard Peltier plays no part, but this occupation inspires his own political consciousness.

8 March 1970: Leonard Peltier and other NA activists occupy the abandoned Fort Lawton, near Seattle, WA – testing an old federal law that gives Native Americans first claim to lands abandoned by federal agencies. The activists are beaten and briefly jailed, but ultimately Ft. Lawton becomes a NA Cultural Center.

1971: “Little Crow, the leader in an 1862 Indian uprising fueled by broken treaty promises and hunger, had been murdered while gathering berries -- a year after the end of the uprising. The farmers who killed him turned his scalp into the state's Adjutant General to collect a government bounty on Indians. After Little Crow was scalped and his body mutilated, his skull, scalp and arm bones eventually were donated to the historical society, where they were displayed until 1915. Despite family efforts to arrange a proper burial, Little Crow's remains were still in the historical society vault a century after his death.” In 1971, at the urging of Beaulieu and others, Little Crow's remains were returned to his family. He is buried next to his grandson, Jesse Wakeman in Flandreau, South Dakota. Wakeman died a month after his grandfather was buried. “Once when he was telling the story of Little Crow to an interviewer, he noticed that she had started to weep. It dawned on him that the last name of the pioneer he had mentioned was the same as the interviewers. She said, yes, the man was her grandfather, and her family was embarrassed by the incident.

 http://www.uwm.edu/News/profile/Beaulieu.html

http://images.google.com/images?hl=en&q=little%20crow&ie=UTF-8&oe=UTF-8&sa=N&tab=wi

The Minnesota Historical Society returned Little Crow’s remains to his family for burial in South Dakota in 1971. The Society declines to offer further details due to the family’s request for privacy. It is regrettably true that in the early part of the 20th century, prior to 1915, the remains were on display in the State Capitol.

http://www.indigenouspeople.net/littcrow.htm

http://images.google.com/images?svnum=10&hl=en&q=minnesota+historical+society&btnG=Search

             1972: Leonard Peltier joins AIM, moves to the Pine Ridge Reservation, SD, working with AIM

co-founder Dennis Banks. He then moves to Milwaukee, Wisconsin, to work with the local AIM office. In the fall, Leonard Peltier joins The Trail of Broken Treaties caravan to Washington DC, to bring a list of 20 grievances to the U.S. government. When BIA (Bureau of Indian Affairs, Interior Dept.) officials "forget" to find the promised accommodations for the elderly, the activists take over the BIA building a few blocks from the White House - just days before the 1972 Presidential elections. The Nixon administration avoids violent confrontation by promising to review the grievances list (they never did), and paying the return-home expenses of the activists. Leonard Peltier serves on security during the BIA takeover, and is thus marked a "troublemaker" by the FBI.

 

1973: During 71 days, AIM occupies the village of Wounded Knee; SD. Leonard Peltier plays no part. The siege ends on May 9th. The infamous GOONs continue their reign of terror against Oglala Lakota traditional people and their AIM supporters.  (Northwest AIM group, of which Leonard was a member, led by Jim Robideau, fought along side of other AIM groups at Wounded Knee. Joe Stuntz, who died at Oglala, was also at Wounded Knee.)

 

Late 1973 - early 1975:  Leonard Peltier sharing leadership of Northwest AIM with Jim Robideau joins the Puyallup and Nisqually fishing rights struggle in Washington, and takes part in AIM protests in Arizona and Wisconsin.

 

Late 1974: Leonard Peltier takes full leadership position with Northwest AIM, when Jim Robideau stepped away to become more involved with the Peyote religion.

 

Early 1975: Cresendoing Reign of Terror during early 1975 prompts Pine Ridge Elders to summon AIM for protection from attacks by the GOONs. Among those who respond: Dennis Banks, Bob Robideau, Dino Butler, and Leonard Peltier. They set up a small tent city on the Jumping Bull family property near the town of Oglala, hoping to fend off further GOON attacks.

 

26 June 1975: FBI agents Jack Coler and Ronald Williams, in unmarked cars, drive at full-speed into the Jumping Bull property; ostensibly chasing a red pickup truck in which they suspect a minor thief is riding. The FBI has never explained why it made such a concerted effort to catch that thief - accused of stealing a pair of used cowboy boots! - When it had failed to investigate the recent deaths of dozens of AIM supporters in the same area. (60 Indian people were found dead & no investigation by the FBI). A firefight erupts between the intruding unidentified agents and the AIM activists. Within minutes, scores of FBI agents, U.S. marshals, BIA police, and trigger-happy GOONs surround the Jumping Bull property. Many of them had been in place nearby at least 20 minutes before, according to FBI documents that were released years later. The FBI agents Coler and Williams, and one AIM activist, Joe Stuntz Killsright, die during the fierce hours-long firefight. By late afternoon, Leonard Peltier and more than two dozen others manage to flee the property and escape, despite being surrounded by a tightening cordon of lawmen. Meanwhile, the chairman of the Pine Ridge tribal council, Dick Wilson signs a secret agreement transferring one-eighth of the Pine Ridge Reservation to the federal government - lands rich in uranium and other minerals. Many people around the world believe the FBI's June 26th attack was a planned diversion to conceal the land transfer - a diversion that went terribly wrong when their agents were killed.

 

July 1975: Following the escape of the AIM activists from the Jumping Bull property, the FBI stages a massive manhunt for the escapees, terrorizing the Pine Ridge traditional community.

 

August 1975: Leonard Peltier secretly attends the Crow Dog Sun Dance ceremony on the Rosebud Reservation, SD; then heads north and west, escaping across the Canadian border and winning refuge with a remote group of First Nation people in the Rocky Mountains.

 

5 September 1975: In the midst of a new flurry of unexplained murders of AIM members and supporters, the FBI raids the home of medicine man Leonard Crow Dog, spiritual leader of the Wounded Knee takeover, and arrests Darrel "Dino" Butler - another escapee from the Oglala firefight - along with Crow Dog himself and Micmac AIM activist Anna Mae Aquash. Neither of the latter was at the Oglala firefight. The FBI threatens Anna Mae with death unless she gives false testimony against Peltier and others from AIM. She refuses.

 

10 September 1975: A station wagon driven by Bob Robideau, another fleeing escapee explodes near Wichita, Kansas. From the wreck the FBI discovers a badly burned AR-15 rifle - claiming without any proof whatsoever: that it was the weapon that killed the agents; and 2) that it was Peltier's own rifle. This weapon and the shell casings supposedly from it were among the key evidence later used against Peltier in his trial.

 

October 1975: FBI lab reports - not revealed until they wee obtained years later through the Freedom of Information Act - state that the Wichita AR-15 rifle "contains a different pin than the rifle used at the jumping Bull scene", thus flatly disproving that the Wichita rifle was the murder weapon. This and other pieces of exculpatory evidence were hidden away by the prosecution and withheld from the defense at Peltier's later trial in Fargo, ND.

 

25 November 1975: Four men are indicted by a federal grand jury for their alleged role in the deaths of the two FBI agents. The four are: Leonard Peltier, Bob Robideau, Dino Butler, and Jimmy Eagle (the young man suspected of stealing the pair of cowboy boots whose theft allegedly brought the two FBI agents to the Jumping Bull property the day of the firefight).

 

6 February 1976: Peltier is arrested by the Royal Canadian Mounted Police in western Canada. He is held under maximum security at Oakalla Prison in Vancouver, British Columbia, while lengthy extradition hearings are held.

 

10 February 1976: the FBI releases a report stating that it had found a match between the Wichita AR-15 rifle and a .223 rifle shell casing found, belatedly, in the trunk of one of the FBI agents' cars. This totally contradicts their own earlier lab reports, which they kept hidden.

 

24 February 1976: The decomposed body of "Jane Doe" is found in a gully on Pine Ridge. The BIA coroner reports the victim died of exposure to cold. Her hands are cut off and sent to the FBI headquarters in Washington DC for "positive identification", while they could easily have taken her fingerprints on the scene.

 

5 March 1976: "Jane Doe" is identified by the FBI as Anna Mae Aquash, the AIM activist who had refused, despite FBI death threats, to give false testimony against AIM.

 

11 March 1976: Anna Mae Aquash's family from the Micmac Reservation in Nova Scotia, Canada, has her body exhumed from Pine Ridge burial. A new coroner discovers a "detail" the BIA coroner had unaccountably missed: she had been shot in the back of the head at close range. Her death, shortly before her expected appearance at upcoming trials of Peltier and the others, leaves a mystery being actively explored to this very day.

 

31 March 1976: Still trying to find convincing evidence of Peltier's guilt so as to gain his extradition from Canada, FBI agents show photographs of Anna Mae's severed hands to a confused Native American woman, Myrtle Poor Bear, telling her both she and her daughter face a similar fate unless she cooperates. Under duress, she signs an affidavit the FBI wrote for her stating that she is Peltier's girlfriend - though she had never met him - and also claims she saw him shoot the agents - though, as the FBI knew, she was never there. This affidavit and other fabricated information convince the Canadian courts there is enough evidence to extradite Peltier. He is ordered extradited but his appeals keep him in Canada until December.

 

7 June - 16 July 1976: Trial of Dino Butler and Bob Robideau in Cedar Rapids, Iowa. Allowed to plead innocent by reason of self-defense in firing at the intruding FBI agents, Butler & Robideau win full acquittal on murder charges after a tumultuous trial. Dismayed by the results of the Cedar Rapid trial, the FBI and prosecutors drop all charges against Jimmy Eagle so that, as FOIA documents would later reveal, "the full prosecutive weight of the federal government could be directed against Leonard Peltier".

 

16 December 1976: Peltier is extradited from Canada to the USA on the basis of false testament fabricate by the FBI. Under massive security, he is flown from Vancouver to Rapid City, SD.

 

16 March 1977: Trial of Leonard Peltier on double murder charges begins in Fargo, North Dakota. Government manipulations transfer the trial from Cedar Rapids, IA, where Robideau and Butler were acquitted, to a site renowned for anti-Indian sentiment. Judge Benson rules all evidence must be tightly limited to events of the day of the shootout: June 26, 1975. No mention is allowed of the Reign of Terror preceding the shootout at Pine Ridge, nor of Myrtle Poor Bear's false affidavits; nor of the FBI intimidation and coercion of witnesses, or of most of the evidence that had led to the acquittal by reason of self-defense of Robideau & Butler. The judge declares: "The FBI is not on trial here". Peltier is not permitted to claim "self-defense". In a shocking and flagrant display of American Injustice, virtually all-exculpatory evidence is hidden from the defense or ruled inadmissible.

 

18 April 1977: Under an extraordinary kangaroo-court atmosphere of intimidation by the government, an all-white jury, after 8 hours of deliberation, convicts Leonard Peltier of the direct murder of the two FBI agents.

 

2 June 1977: Peltier is sentenced to two consecutive life terms in federal prison. After a stint at Leavenworth, Kansas, he is sent to Marion Maximum Security Penitentiary in Illinois.

 

4 July 1978: Peltier is warned by a fellow NA inmate that he will soon be transferred from Marion to Lompoc prison near Santa Barbara, California, where, he is told, he will be the target of an assassination.

 

1978 American Indian Religious Freedom Act: “On and after August 11, 1978, it shall be the policy of the United States to protect and preserve for American Indians their inherent right of freedom to believe, express, and exercise the traditional religions of the American Indian, Eskimo, Aleut, and Native Hawaiians, including but not limited to access to sites, use and possession of sacred objects, and the freedom to worship through ceremonials and traditional rites.” 

 

http://en.wikipedia.org/wiki/AIRFA

 

http://www4.law.cornell.edu/uscode/html/uscode42/usc_sec_42_00001996----000-.html

 

5 March 1979: The U.S. Supreme Court refuses to review Peltier's case.

 

10 April 1979: Peltier is transferred to Lompoc prison, as he had been warned.

 

20 July 1979: Fearing an imminent assassination attempt, Peltier - with fellow NA prisoners Dallas Thundershield and Bobby Garcia - climbs over a perimeter fence and escapes from Lompoc prison. Dallas Thundershield is shot in the back and killed by prison guards. Bobby Garcia is quickly captured, but Peltier escapes and eludes a huge manhunt until he is finally recaptured in a farmer's field five days later. At the subsequent trial for the escape, he is not allowed to use fear of assassination as a defense. Seven years are added to the original double-life sentence.

 

4 February 1980: Peltier is transferred back to Marion, IL. He now believes the whole Lompoc "assassination" story was a setup to get him to attempt an escape, giving guards an excuse to kill him.

 

13 December 1980: Bobby Garcia is found dead in a prison facility at Terre Haute Federal Penitentiary, Indiana. Authorities claim he hanged himself. Many are convinced he was murdered.

 

1 October 1984: Hearing for a new trial begins in Bismarck, ND, before Judge Benson, the same judge who presided at Peltier's Fargo trial.

 

22 May 1985: Even though the original prosecutor, Lynn Crooks admits the government does NOT know who killed the FBI agents, Judge Benson denies Peltier's appeal for a new trial.

 

June 1985: Peltier is transferred to USP Leavenworth in Kansas.

 

11 September 1986: Peltier's conviction is affirmed by the U.S. 8th Circuit Court of Appeals, despite acknowledgement of clear FBI misconduct.

 

1990: Big Foot Memorial Ride, initiated in 1986 by Curtis Kills Ree, is a re-enactment of the cold December flight of the Ghost Dancers of 1890. The Ghost Riders travel on horseback from Standing Rock Agency to Wounded Knee, South Dakota.

 

 http://video.google.com/videoplay?docid=-7929355727040597087

 

 18 April 1991: Senior Judge Gerald Heaney of the 8th Circuit panel that denied Peltier's 1986 appeal, now - having left the Court - writes to the U.S. President that evidence of unlawful misconduct by the FBI and other governmental agencies before, during, and after the Fargo trial persuades him that Leonard Peltier deserves executive clemency.

 

October 1991: Evidentiary hearing for a new trial in Bismarck, ND.

 

30 December 1991: Petition for a new trial denied again by the original judge (Benson) at 1977 Fargo trial.

 

23 March 1992: Peltier's attorneys file a new appeal with the 8th Circuit Court of Appeals.

 

9 November 1992: Original prosecutor at Fargo trial, Lynn Crooks, admits again before the 8th Circuit Court that the government does NOT know who killed the two agents or what role Peltier may have had in the firefight.

 

7 July 1993: Despite overwhelming exculpatory evidence, the 8th Circuit Court again denies Peltier's appeal and reaffirms his conviction.

 

21 November 1993: After the U.S. Parole Commission denies appeal for parole, Peltier's appeal attorney and former U.S. Attorney General, Ramsey Clark formally petitions for executive clemency from the U.S. president; application is sent to the U.S. Attorney General for review and recommendation, a process normally taking from 3 to 9 months.

 

15 December 1994: The European Parliament passes a unanimous resolution supporting executive clemency for Peltier.

 

December 1995: Peltier is temporarily transferred to U.S. Medical Center for federal prisoners in Springfield, Missouri, for surgery on his ailing jaw; requires six blood transfusions, nearly dies.

 

19 March 1996: The U.S. Parole Commission again denies parole, tells Peltier to reapply in the year 2008!

 

April 1997: The Belgian Parliament passes a unanimous resolution in support of Peltier; asking the U.S. Congress to start hearings into the FBI misconduct in this particular case.

 

4 May 1998: At an interim parole hearing the U.S. Parole Commission reaffirms its denial of parole; again tells Peltier to reapply in 2008.

 

19 May 1998: “For years, Mayo kept the bones of Cut Nose in a large kettle in his office to show to visitors. His remains were eventually returned, over a hundred years later, to the Dakota community and were reburied on May 19, 1998. Of the remaining 37, only those remains of Stands In The Midst Of Clouds have been returned. Dakota leaders hope that more will be returned to them for burial after a recent federal court decision, which makes it easier to return skeletal remains. "It is a very important issue for us," stated a tribal leader. "The government has made it so complicated, it takes a long time." Yet this issue goes beyond those 38 hanged. It is estimated that Minnesota has at least 1,400 sets of Native American remains. Most of these remains are now kept at Hamline University in St. Paul.

 

            http://www.isd77.k12.mn.us/schools/dakota/conflict/remains.htm

 

http://www.wisconsinhistory.org/whi/fullimage.asp?id=27616

 

21 November 1998: Five years after the petition was made, Peltier's request for executive clemency remains mired in the U.S. Attorney General's office.

 

11 February 1999: The European Parliament passes a second unanimous resolution in favor of executive clemency.

 

20 January 2000: Canada's largest native group joined its American counterpart in Leavenworth prison to visit Leonard Peltier. The Assembly of First Nations and the National Congress of American Indians hope their combined weight - more than three million people) will increase pressure for Peltier's release.

 

18 February 2000: Nobel Peace Prize laureate and UNESCO Goodwill Ambassador, Rigoberta Menchu Tum, along with Amnesty International meet Leonard Peltier in prison.

 

20 March 2000: Peltier is suddenly transferred to the Rochester Medical Center, Minnesota, for another jaw surgery.

 

22 March 2000: Dr. Keller at the Mayo Clinic, MN, reports that x-rays of Peltier's jaw were taken. The x-rays showed that Leonard has alkalosis on both sides of his jaw, meaning that his jaw is totally frozen. Dr. Keller performs a five-hour surgery on Peltier, and returns his jaw to a complete working condition. Peltier receives proper medical treatment at long last. On the other hand, he has been tortured for four years from a condition that could have been fixed in five hours. Prison officials had been saying for over a year that his condition did not warrant x-rays, a second opinion, or any treatment at all. Proof, once again, that vindictiveness has replaced Leonard Peltier's human and constitutional rights by government officials and they feel completely comfortable lying to the public, Congress, and even the United Nations. However, it also shows that enough pressure from concerned individuals and human rights groups can have a positive effect.

 

23 May 2000: “Around 1915, human remains representing one individual were obtained from G.S. Knapp of Chicago, IL by the Public Museum of Grand Rapids by an unknown method. This individual has been identified as   Marpiya Okinajin, a Dakota man executed in 1862 following the United States--Dakota War. No associated funerary objects are present. The identification of these human remains as those of Marpiya Okinajin is based on a note found with the remains indicating it is a piece of skin from ``Chief Cut Nose'', an alleged leader of the ``New Ulm Massacre''. Historic documents confirm that Marpiya Okinajin was among the 38 men executed by the U.S. government on December 26, 1862 at Mankato, MN. ``Cut Nose'' was used as the translation of Marpiya Okinajin by Americans at the time. Further information indicates that following his execution; this piece of Marpiya Okinajin's skin was removed from his body by a ``Dr. Sheardown.'' There is no information to indicate these human remains are not those of Marpiya Okinajin. No verified lineal descendants have come forward, and a claim of cultural affiliation has been submitted by representatives of the Lower Sioux Indian Community of Minnesota Mdewakanton Sioux Indians of the Lower Sioux Reservation in Minnesota.

Little boxes containing the skin were sold in Mankato after the hangings. Over the years, many “souvenir”pieces of skin have continued to be sold, some on eBay. Of course, most  are hoaxes and are just hunks of pigskin

  http://www.cr.nps.gov/nagpra/fed_notices/nagpradir/nic0342.html

 
              http://www.wisconsinhistory.org/whi/fullimage.asp?id=27616
 
              http://en.wikipedia.org/wiki/Sioux_Uprising

 

1 August 2000: The Democratic Party of California passes a unanimous resolution in support of executive clemency for Peltier. The resolution, introduced by the Marin Progressive Democrats, passes with overwhelming support, including the entire 550 California Democratic delegates to the National Democratic Convention.

 

November 2000: The FBI Agents Association and the Society of Former FBI Agents organize a telephone campaign to the White House in an attempt to discourage a grant of executive clemency for Peltier. Combined, the two organizations have membership in the tens of thousands. They purchase a toll free number for their membership to utilize when calling the White House.

 

November/December 2000: The White House declines comment on all questions about possible presidential pardons. In late November, President Bill Clinton announces he will review pending requests for executive clemency before he leaves office in January 2001; including that of Peltier. FBI Director Louis Freeh recommends that President Clinton deny the request for clemency. Freeh tells Clinton such an act would "signal disrespect" for law enforcement.

 

15 December 2000: Nearly 500 current and retired FBI agents’ march to the White House in an unprecedented protest, opposing any presidential clemency for Leonard Peltier. Carrying a "Never Forget" banner lettered in red, a line of women stand 2-by-2 for the march to the White House gate with a petition to President Clinton signed by 8,000 current and former agents. This FBI protest is totally inappropriate, and it is a sad day for democracy when armed forces march through the streets to influence a decision for mercy and justice by a civilian president.

 

20 January 2001: The last gesture of Bill Clinton as president is to pardon something like 176 people who had been convicted, were under indictment, or otherwise in trouble with the law. Many are friends or people Clinton is beholden to: his brother, Susan McDougal (who served 18 months for contempt after refusing to answer before a Whitewater Grand Jury whether Clinton had told the truth in his testimony); billionaire financier Marc Rich, exiled in Switzerland, afraid to travel for fear of extradition to the U.S. for record tax fraud and whose citizenship he has renounced, and whose wife Denise was a lavish giver to the Democratic party and Clinton library. Nowhere in the gaggle of pardonees is Leonard Peltier...

 

15 October 2001: PROFILES: MAYO ET AL.  By John W. Klooster - Delivered to the Chicago Literary Club” October 15, 2001”

 

http://www.chilit.org/KLOOSTER1.HTM

 

http://en.wikipedia.org/wiki/William_Worrall_Mayo

 

http://en.wikipedia.org/wiki/William_James_Mayo

 

http://en.wikipedia.org/wiki/Charles_Horace_Mayo

 

2 November 2001: Peltier's Attorney Eric Seitz files a motion which seeks the reduction of Peltier's life sentences from consecutive to concurrent. A reduction would obligate the Parole Commission to grant Leonard's release.

 

5 December 2001: Almost 26 years after his false extradition from Canada to the United States, Leonard Peltier is honored with the 2001 OFL Human Rights Award from the Ontario Federation of Labour. The province's federation of trade unions represents about 600,000 of the estimated 2.2 million unionized workers in Canada.

 

6 February 2002: Peltier begins his 27th year in prison - measured from his arrest in Canada in 1976.

 

22 March 2002: U.S District Court Judge Magnison, North Dakota, denies Peltier's motion to reduce his sentence without a hearing based upon issues of timeliness. Such a motion is supposed to be filed within a year following a conviction. However, Peltier's attorneys argue that filing at this late date is justified because of significant developments that occurred since trial, citing cases in which exceptions had been made due to extraordinary circumstances. The court says that the significant developments in question (government admission it can't prove who shot the FBI agents; ballistics) have already been litigated. Judge Magnison refuses to consider these issues despite the clearly different character of the case, which seeks a review of sentence and not a new trial like before. Attorney Eric Seitz promises to appeal the decision to the 8th Circuit Court.

 

Late March 2002: The LPDC (Leonard Peltier Defense Committee) tries to obtain new evidence and generated around the extradition.

 

4 April 2002: Former FBI director Louis Freeh is named as a defendant in a lawsuit filed by Peltier's attorneys. Freeh, along with the FBI Agents Association and a long list of active FBI agents, are accused of violating Peltier's constitutional rights by making false and unsupported statement to the public, the Department of Justice, the U.S. Parole Commission, and former President Clinton. The complaint, filed in U.S. District Court in Washington DC, alleges that the FBI "engaged in a systematic and officially sanctioned campaign of mis-information and dis-information" designed to prevent Peltier from receiving fair clemency and parole reviews.

 

May 2002: For over a year now, Leonard has been quietly enduring a bone spur in his heel. He has sought treatment for this painful condition, yet none of the remedies offered by the federal US Bureau of Prisons have worked. His condition is worsened by poor-quality footwear and by stressing the foot.  He received two cortisone shots, which had no effect. He is forced to work at the Unicor procedure to correct the bone spur, but the Bureau of Prisons medical facility in Springfield, Missouri has denied the request, and the Leavenworth warden has denied a request for treatment at a Kansas City hospital.

 

June 2002: The FBI releases eleven boxes of documents from their headquarters in Washington, DC. The +30,000 documents are first released to the office of US Congressman Barney Frank (D-MA), who wrote to the FBI regarding the documents after he received hundreds of letters from constituents on the issue. In the coming months, these documents will be digitized with a high- tech scanner, which will allow thorough searching, indexing and cross-referencing. The documents will be analyzed by a team of experts including attorneys Bruce Ellison, Jennifer Harbury, among others. While these documents represent the extent of what the FBI claims it had in their headquarters, there are still many more documents in the 56 field offices. The Minneapolis field office reports 42,000 pages in Peltier's file, and an FBI agent assigned to FOIA issues in Washington says the volume may near 100,000 pages. The goal is to vigorously pursue full declassification of all the remaining FBI documents.

 

9 July 2002: Leonard Peltier has an interim parole hearing. An interim parole hearing is different from a regular parole hearing. Its purpose is to review the Parole Commission's original decision to deny parole to see if any new developments warrant a change. The Commission can do one of three things: affirm the original decision to deny parole and leave the next full hearing date (2008) in place (the most common scenario); accelerate or postpone the next full hearing date; or grant parole (the rarest scenario). And as was feared: again parole is denied. The next full hearing is in six years from now.

 

9 September 2002: Alvina Showers - Leonard's mother - passes away in the early morning in Oregon. Leonard Peltier is not allowed to attend the funeral.

 

10 September 2002: Attorneys Michael Kuzma and Barry Bachrach file FOIA requests with several FBI field offices. The FBI's lead FOIA agent says the documents may number close to 100,000 pages, and their release may take years. FBI field offices have said that the scope of the inquiries outstrips their capacity to process the documents, referring the requests to FBI headquarters. A FOIA lawsuit challenging this stalling tactic and demanding that the FBI follow the law is prepared.

 

12 September 2002: Leonard Peltier "celebrates" his 58th birthday; he's in prison since age 31.

 

12 December 2002: the United States Court of Appeals for the Eighth Circuit denies Leonard's appeal to reduce the unjust sentences imposed upon him. In doing so, the court avoided addressing the merits of the case, to which it would have had no answer, and rested its decision on jurisdictional grounds, ruling that Leonard's motion to reduce his unjust sentence was too late. In the meantime, there is still an appeal pending before the Tenth Circuit Court of Appeals, which addresses the Parole Commission's refusal to consider Leonard for parole until 2008.

 

December 2002: the Cambridge Democratic City Committee, Massachusetts, passes a resolution in support of freedom for Peltier.

 

9 January 2003: KOLA presents the International Forum of VIPs for Peltier to U.S. President George W. Bush and Senator Patrick Leahy, chairman of the U.S. Senate Judiciary Committee via U.S. Embassies in Brussels, London, Frankfurt, Amsterdam and Paris.

 

11 January 2003: KOLA presents the International Forum of VIPs for Peltier to the international media during a press conference in Brussels.

 

6 February 2003: Leonard will start his 28th year in prison...

 

February 2003: The Green-Rainbow Party of Massachusetts passes a resolution in support of freedom for Peltier, and calls for the release of up to 100,000 related documents held in FBI field offices, as well as for congressional investigations into FBI misconduct in this case.

 

7 May 2003: the U.S. Justice Department, Office of the Pardon Attorney acknowledges receipt of the +220 letters signed by KOLA's International Forum of VIPs. The Justice Dept. writes Peltier's clemency request is still pending and that the VIP letters are added to his file as "supporting evidence".

 

14 July 2003: Leonard's Denver appeal has finally been scheduled. Peltier attorneys are pursuing an appeal to the United States 10th Circuit Court of Appeals of the recent denial of Leonard Peltier's 1999 Habeas Corpus petition. Leonard seeks to overturn the U.S. Parole Commission's refusal to even consider him for parole until December 2008. The normal Parole Commission guideline for prisoners convicted of homicide offenses is 200+ months served. This means that Leonard should have been released from prison over one decade ago. The Commission, however, has repeatedly refused to consider setting a parole date until 2008 - when Leonard will have served almost double the normal time. Oral arguments will be heard on September 19, 2003, in the 10th Circuit of Appeals, Denver, Colorado.

 

15 August 2003: The FBI is ordered to begin releasing all remaining withheld documents from its field offices by December 2004.

 

12 September 2003: Leonard Peltier's 59th birthday; for the 28th time behind prison walls...

 

19 September 2003: Peltier's attorneys tell the 10th Circuit Court of Appeals in Denver, Colorado that the government is denying him a parole hearing on the unproven claim that he ambushed two FBI agents before allegedly gunning them down 28 years ago. Peltier, now 59 years old, has been in prison twice as long as required by federal guidelines if no hearing is held until 2008 as decreed by the U.S. Parole Commission. The three-judge panel is taking the case under advisement. Judge Stephen Anderson questioned the reasons for delaying a parole hearing. "Isn't it troubling that the [parole] commission relied on un-established facts?" Anderson asked. However, Anderson also asked Peltier's attorney Barry Bachrach what he would do if a hearing is held and parole is denied. The judge speculated the attorneys might then use other strategies to win parole for Peltier. After the hearing, more than 200 supporters rallied outside the courthouse, singing and beating drums. Many carried American Indian Movement banners and "Free Peltier" signs.

 

4 November 2003: The federal appeals court in Denver announces its decision and refuses to grant a parole hearing to Leonard Peltier. Peltier's attorney Barry Bachrach says their options in responding to this ruling include asking the full appeals court to consider the issue or taking the case to the U.S. Supreme Court. Leonard Peltier has now done more than 10 years over the time that he was eligible for parole.

 

February 2004: An American university professor and a Member of the European Parliament officially nominate Leonard Peltier for the 2004 Nobel Peace Prize.

 

6 February 2004: Leonard Peltier starts his 28th year in prison...

 

19 April 2004: In yet another outrageous decision by the courts, the U.S. Supreme Court refused to grant certiorari to review the 10th Circuit's denial of Peltier's request to be considered for parole. The U.S. Supreme Court did so in the face of the 10th Circuit's recognition that the government indisputably engaged in misconduct in the prosecution of Leonard. This is another pitiful failure of the U.S. justice system to correct undisputed government wrongs.

 

1 August 2004: The California Peace and Freedom Party announce they will not be supporting Ralph Nader for president. The group of 80,000 instead nominates Leonard Peltier at its convention.

 

2 September 2004: In a major lawsuit filed in Leonard Peltier and another federal prisoner claim that United States Department of Justice Officials knowingly violated the Sentencing Reform Act of 1984 (& its amendments) and illegally extended their prison terms for over a decade. The defendants named in the law suit include the U.S. Parole Commission and individuals who have served on the Commission during the past two decades; Attorney General John Ashcroft and former Attorneys General Edwin Meese, Richard Thornburgh, William Barr, and Janet Reno; and the current Director of the Bureau of Prisons, Harley Lappin, as well as former directors J. Michael Quinlan and Kathleen Hawk Sawyer. The Sentencing Reform Act (SRA) was passed to address what Congress thought were inconsistent sentences imposed by different judges on different individuals convicted of the same crimes, as well as arbitrary parole decisions. A new system - one of determinate sentences - was born and the Parole Commission was abolished. At the heart of the suit is the refusal of the government to enforce Title II, Chapter II, Section 235(b)(3) of the SRA. Effective on October 12, 1984, this part of the law ordered that parole dates "consistent with the applicable parole guideline" be issued to all "old system" prisoners within the following five-year period, at the end of which time (on October 11, 1989) the commission would cease to exist. On December 7, 1987, Congress enacted Public Law 100-182 which amended the SRA; repealed, in Section 2, the release criteria established by the original section 235(b)(3); and restored the release criteria under 18 U.S.C. 4206. This amendment did not restore the Parole Commission or remove its obligation to establish mandatory release dates, with sufficient time for appeal, by October 11, 1989. These changes to the law also applied only to crimes committed after the law was amended on December 7, 1987. The amendment simply did not apply to the plaintiffs or to the some 6,000 other "old system" prisoners still held by the U.S. Bureau of Prisons today. After it had technically ceased to exist, the Parole Commission claimed it needed more time to complete its work. Congress inexplicably granted a number of after-the-fact extensions, the first in 1990 and the latest in 2002. The suit claims these extensions were legally invalid and therefore inapplicable because, at the time they were made, the Parole Commission had already been abolished. Had the Parole Commission followed the congressional mandate, Leonard Peltier would have been released over 12 years ago. Lacking in any statutory authority, the U.S. Parole Commission in fact illegally extended the terms of his imprisonment. The failure of the Parole Commission to give release dates to Peltier violated the ex post facto, Bill of Attainder, and Due Process clauses of the U.S. Constitution. Leonard Peltier has demanded a permanent injunction preventing further misapplication of the SRA and its amendments by the government; enforcement of the rights created by the original section 235(b)(3); and, due to irreparable injuries, compensatory and punitive damages as determined by a jury.

 

12 September 2004: Leonard Peltier turns 60 years old.

 

September 2004: during the New York fashion week, the American designers Marc Jacobs and Anna Sui both print the slogan "Leonard Peltier is Innocent" on their respective show programs. This does not go unnoticed. Both the New York Times and the glossy fashion magazine Women's Wear Daily write about it.

 

October 2004: during the Paris, France fashion week, the British designer Vivienne Westwood and French designer Christian Lacroix both print the slogan "Leonard Peltier is Innocent" on their respective show programs.

 

12 October 2004: The 137 new International Peltier Forum letters signed by celebrities in 2003-2004 are sent to the White House by diplomatic mail through the U.S. Embassy in Belgium. The letters include the one signed by former USSR President Mikhail Gorbachov.

 

15 December 2004: The attorneys for Leonard Peltier file a Motion to Correct an Illegal Sentence in the U.S. District Court in Fargo, North Dakota. Peltier has been illegally imprisoned for nearly 30 years. The federal jurisdiction conferred by the statutes under which he was convicted and sentenced depended on the location of the alleged crime, not against whom the crime was allegedly committed. The statutes required that the acts in question take place "within the special maritime and territorial jurisdiction of the United States". Because the acts occurred on the Pine Ridge Indian Reservation, which is neither within the special maritime or territorial jurisdiction of the United States (the Oglala Sioux Nation of Pine Ridge is a sovereign nation!), Leonard Peltier was convicted and sentenced for crimes over which the U.S. District Court had no jurisdiction. Not only did the court not have jurisdiction in the Peltier case, but the trial judge inflicted punishment – two consecutive life terms – that the jury’s verdict alone did not allow. The jury did not find all the facts ‘which the law makes essential to the punishment’. According to the Supreme Court, the judge exceeded his proper authority. Peltier is calling on the Federal Rules of Criminal Procedure in effect at the time of his sentencing that provided that the Court could correct an illegal sentence at any time. This rule applies to any offence committed before November 1, 1997. The appellate courts have recognized the undisputed misconduct in Peltier’s case – fabricated and suppressed evidence, as well as coerced testimony – yet have refused to take corrective action for nearly three decades. This is clearly an abuse of the legal standards of American justice.

 

30 December 2004: The FBI was ordered on August 15, 2003, to begin releasing documents by December 2004. On December 30, 2004, the FBI produces 5,112 pages of material. However, the pages released consist of Mr. Peltier's 1977 trial transcript, as well as the Robideau-Butler trial transcript. Incredibly, the FBI withheld 144 pages from these transcripts - documents that are already a matter of public record - on the basis that they were exempt from disclosure. Peltier's attorneys send a letter to the judge who issued the above Order, to ask her to reconsider her August 2003 decision. We know that the FBI has 142,579 pages of material that have never been made available to Leonard's legal team. The FBI Minneapolis Field Office alone has 90,000 pages. The data maintained by this Field Office are particularly important because this was the office in which the RESMURS investigation was based. Incredibly, the judge denied the request, disagreeing that the FBI has made a bad faith response to her Order. Perhaps she believes the legal team has waited nearly 30 years only to receive Peltier's trial transcript?

 

6 February 2005: Leonard Peltier starts his 29th year in prison...

 

February 2005: during the New York fashion week, the American designers Anna Sui and Narciso Rodriguez (re-) print the slogan "Leonard Peltier is Innocent" on their respective show programs.

 

16 February 2005: The Oglala Commemoration Committee and the Lakota Student Alliance introduce the Leonard Peltier Honorary Scholarship for incoming freshmen at the Oglala Lakota College on the Pine Ridge Reservation, South Dakota. This scholarship will be awarded to one student each year that has finished his/her General Equivalency Diploma (GED) in good standing and plans to attend Oglala Lakota College (OLC) to further his/her education. The Award, in the amount of $250, is created in the name of Leonard Peltier. Only GED Graduates at Oglala Lakota College shall be eligible to receive this scholarship. The applicant (GED Graduate) must submit an application and essay to be considered by the Oglala Lakota College Scholarship Committee.  The Oglala Lakota College Scholarship Committee is authorized to select the award recipient each year. The Oglala Commemoration Committee will announce the Leonard Peltier Honorary Scholarship recipient following the annual Oglala Commemoration Event held each year in Oglala on June 26th. The Lakota Student Alliance and Oglala Commemoration Committee jointly sponsor the Scholarship to honor and remember the lives lost during the 1970's civil conflict on the reservation and to also raise awareness toward the unjust imprisonment of AIM member Leonard Peltier. Lakota Student Alliance members hope this scholarship will encourage GED graduates to further their education and gain powerful knowledge for the common good of the Lakota Nation. The LSA realizes the tremendous barriers that often lead to painful choices by many Lakota tribal students. The GED graduates of the Oglala Lakota Nation are mostly Single Parents with little income. These parents took the initiative to better themselves for their homes, and their communities.

 

http://www.geocities.com/lakotastudentalliance/lsapr_081104.html

 

25 February 2005: the FBI releases an additional 5,167 pages of withheld records from its Minneapolis field office. Peltier's legal team is presently reviewing this information.

 

1 March 2005: During the Paris, France fashion week, British designer Vivienne Westwood reprints the slogan "Leonard Peltier is Innocent" on her show program; as well as on her advertising campaigns.

 

3 March 2005: the Peltier attorneys file a Motion to Summarily Proceed on Leonard's Petition for Habeas Corpus and to establish bail. On August 6, 2002, a Petition for a Writ of Habeas Corpus was submitted to the U.S. District Court in the District of Columbia. This pending appeal concerns the unconstitutional misapplication of the Sentencing Reform Act of 1984 (under which prisoners sentenced "under the old system" were to be issued release dates no later than October 1989) by the U.S. Parole Commission. On February 20, 2004, a Reply Brief on the government's Motion to Transfer (to the U.S. District Court in the District of Kansas) was filed. In March, the DC District Court granted the government's Motion to Transfer. There has been no movement on this appeal for over a year.

 

9 March 2005: a Motion for Expedited Hearing is filed concerning the December 15, 2004, Motion to Correct an Illegal Sentence filed in the U.S. District Court in the District of North Dakota. The Peltier attorneys demand a permanent injunction preventing further misapplication of the SRA and its amendments by the government; enforcement of the rights created by the original section 235(b)(3); and due to irreparable injuries suffered by Peltier, compensatory and punitive damages as determined by a jury. On September 17, stating the claim appeared to be a habeas corpus petition, the court issued an Order to Show Cause why the case shouldn't be transferred to the U.S. District Court of Kansas On October 12, the legal team submitted its response and filed the final complaint. Nevertheless, the court recently ordered the claim transferred to the U.S. District Court of Kansas and the U.S. Court of Appeals for the District of Columbia affirmed the District Court's decision.

 

15 March 2005: the Peltier legal team files a Petition for a Writ of Mandamus from the U.S. Supreme Court to reverse the appellate court's ruling. In a related action, an Emergency Grievance was submitted to the Bureau of Prisons in early March 2005 to address claims of illegal detention resulting in personal injuries and/or irreparable harm. No response from prison authorities within a 48-hour period will result in court action.

 

21 March 2005: Judge Donovan W. Frank issues an Order & Memorandum regarding the appeal the legal team filed concerning the Magistrate Judge Decision in their Minneapolis FOIA action. The Court set the matter for oral argument.

 

27 March 2005: The hearing concerning the FOIA action against the FBI's Minneapolis Field Office has been set for April 15, 2005, at 2:00 p.m. CT, at the St. Paul Federal Court House, 316 N. Roberts, St. Paul, Minnesota.

 

5 April 2005: Leonard's lawyers fail to persuade a federal judge in Buffalo, NY, to release a key document that could lead to a new trial for Peltier. Citing legal provisions that protect identities of FBI personnel and confidential sources, U.S. District Judge William M. Skretny refuses to provide the full text of a 1975 tele-type message from the FBI's Buffalo office to then-FBI Director Clarence M. Kelley. A version with parts blacked out had been released last year. Peltier's attorneys contend the message suggests that a New York FBI informant might have been trying to infiltrate Peltier's defense team. The judge didn't deal with the legal team's arguments about COINTELPRO and the FBI's war on the American Indian Movement. He sidestepped that issue, and its key because Freedom of Information Act exemptions cannot be used to shield illegal or unauthorized investigative tactics. Skretny deferred a final decision on releasing seven of the 15 requested pages; all had been withheld on national security grounds. Mike Kuzma, Peltier's FOIA lawyer, says he will appeal the decision to the U.S. Court of Appeals for the 2nd Circuit in New York City.

 

15 April 2005: Peltier's lawyers ask U.S. District Court Judge Donovan Frank for immediate and unfettered access to 90,000 pages of documents that were wrongly withheld during Peltier's 1977 trial. The thousands of pages compiled by the FBI's Minneapolis field office could contain information about informants and evidence Peltier could use to win his release or a new trial.

 

26 April 2005: While admonishing the FBI for withholding some documents, U.S. District Judge Donovan Frank in St. Paul, MN, denies the request by Peltier's lawyers for quicker access to information used to convict him of killing two federal agents three decades ago. The Judge says a previously arranged schedule for the release of documents assembled by the Minneapolis FBI office should continue and be completed by December 1st. But he took issue with the FBI's earlier decision to withhold 144 pages of public trial transcripts in the case of Peltier. "Whether this sequestration of pages was the result of the FBI's lack of resources or ineptitude, it is inexcusable and will not be tolerated again by this court," Frank wrote. He wrote that he is "fully prepared to order an expedited release schedule if it is demonstrated, again, that the FBI has not acted in good faith." At the hearing, FBI attorney Preeya Noranha says the agency is working as quickly as possible and plans to turn over a new batch of documents every 60 days.

 

6 June 2005: Peltier's defense team is granted a hearing to correct his illegal sentencing. The basis for this motion is that the U.S. District Court lacked subject matter jurisdiction under the statutes upon which Mr. Peltier was convicted and sentenced. The statutes in question require that the crime take place "within the special maritime and territorial jurisdiction of the United States". Since the deaths of the agents occurred on the Pine Ridge Indian Reservation which is neither "within the special maritime [or] territorial jurisdiction of the United States", the Peltier defense team is asking the Court to grant Mr. Peltier's motion and vacate the illegal sentences imposed upon him. This hearing is important because Peltier was never charged with crimes over which the United States had jurisdiction. The history of the constitution, and the statutes implicated, unequivocally establish that Leonard Peltier was not convicted under the Indian Crimes Act, which is the only possible authority under which the government could have tried and convicted Peltier. Whereas here, the court had no jurisdiction to convict Peltier under the crimes for which he was convicted, those convictions must be set aside as a matter of law.

15 June 2005: At 2:00 PM the hearing takes place at the Quentin N. Burdick U.S. Courthouse in Fargo, North Dakota. Peltier's defense team argue for his release, saying the federal government did not have the right to try him for crimes that occurred on a South Dakota reservation. "The court had no federal offense before it and it had no federal jurisdiction," attorney Barry Bachrach tells U.S. District Judge Ralph Erickson. Leonard Peltier, who has a history of diabetes and recently suffered a stroke, listens by speakerphone from federal prison in Leavenworth, Kansas. He talks briefly after lawyers had finished, complaining that the government continues to change its story about his role in the killings. Bachrach also tells the judge that a recent court ruling on sentencing guidelines shows the court exceeded its authority in handing down two consecutive life terms. A ruling is expected within two months. About 30 people attend a protest rally outside the courthouse before the hearing.

1 July 2005: Leonard Peltier is suddenly moved to USP Terre Haute, in Indiana. The federal Bureau of Prisons (BOP) recently decided to convert the maximum-security prison of USP Leavenworth, Kansas, to a medium security prison. The 1,511 prisoners will all be moved to maximum-security prisons such as Terre Haute or Florence, Colorado. At Terre Haute, Leonard Peltier was immediately placed in "the hole". It is basic procedure to keep transferred inmates in the hole while processing takes place, however we do not know how long that will take. While the Terre Haute facility is comparable to Leavenworth – with 7.5-hour work assignments (all prisoners must work); recreation; and other programs – there are some significant differences between the two institutions. Terre Haute has a death row and its prison industry includes work in support of the United States' "War on Terrorism", i.e., production of ammunition for the U.S. military.

22 July 2005: The federal judge in North Dakota rejects the argument by Leonard Peltier's lawyer, Barry Bachrach; said federal laws did not apply to Peltier because the FBI agents Williams and Coler were killed in Indian Country. U.S. District Judge Ralph Erickson denies the appeal, saying the government has the right to prosecute people who kill federal agents, no matter where the crimes occur. The appeal was one of several in the 30-year-old case. Leonard himself speaks briefly by speakerphone during the hearing. He complains that the government has changed its story about his role in the killings.

15 August 2005: Only one and half month after the transfer from USP Leavenworth, KS to USP Terre Haute, IN, once again Leonard Peltier is transferred to USP Lewisburg in Pennsylvania. Health problems continue to plague Leonard and the conditions he was subjected to in Indiana exacerbated.

23 September 2005: The legal defense team for Leonard Peltier files an appeal to the July 2005 U.S. District Court decision, which wrongly endorsed federal jurisdiction over Indian Territory. The appeal seeks to overturn the denial of Peltier's Motion to correct the illegal sentence imposed upon him by the federal courts.

23 January 2006: A Hearing has been scheduled for February 13, 2006 to correct the illegal sentencing that occurred in Leonard Peltier's case. The hearing will take place at 9:00 a.m. at the Thomas F. Eagleton Courthouse, Southeast Courtroom 27th Floor, 111 S. 10th Street in St. Louis, Missouri.

6 February 2006: It is exactly 30 years ago that Leonard Peltier was arrested in Canada...

13 February 2006: In a "Standing Room" only courtroom in St. Louis, Missouri, Mr. Peltier's attorneys argue Leonard's appeal to the U.S. Court of Appeals for the Eighth Circuit, relative to the District Court's denial of the Motion to correct his Illegal Sentence. The Court greets both Peltier's attorneys and the government attorney with many questions concerning the key issues raised. After listening to the parties' arguments, the Court took the case under advisement and a decision will most likely be rendered within the next three months.

23 February 2006: The FBI can keep secret a handful of documents in the case of Leonard Peltier in the interest of national security, U.S. District Judge William Skretny ruled in Buffalo, NY, rejecting efforts by Leonard's legal team for a glimpse at the 30-year-old records. Skretny issued the decision after reviewing some of the pages in private as part of a Freedom of Information request by the attorneys fighting to have Peltier's 1977 conviction overturned. Attorney Michael Kuzma says he plans to appeal Skretny's ruling. "Plaintiff has not established the existence of bad faith or provided any evidence contradicting the FBI's claim that the release of these documents would endanger national security or would impair this country's relationship with a foreign government," the judge wrote in his decision. "The pages we were most intrigued about revolved around a teletype from Buffalo... a three-page document that seems to indicate that a confidential source was being advised by the FBI not to engage in conduct that would compromise attorney-client privilege," Kuzma said.

28 April 2006: The U.S. Court of Appeals for the Eighth Circuit rules that the U.S. government had the right to prosecute American Indian activist Leonard Peltier for crimes that occurred on a South Dakota reservation. In this latest appeal, Peltier's lawyers argued that federal courts have no jurisdiction over Indian land. In the summer of 2005, U.S. District Judge Ralph Erickson ruled that the government has the right to prosecute and imprison anyone who kills federal agents, no matter where the crimes occur. The 8th U.S. Circuit Appeals Court now upholds Erickson's ruling. Barry Bachrach, Peltier's lawyer, says he is disappointed but that he is just going to keep moving forward with the issues to correct this injustice.

17 June 2006: Peltier's legal team files a brief with the United States Court of Appeals for the Second Circuit in Manhattan. In this case, the legal team is seeking the production of FBI documents, which the government is withholding on, among other grounds, national security. This is the first of several legal filings that have been prepared to require the FBI to produce the documents it has been withholding for over 30 years. Put simply: the US government would not be fighting so hard to keep these documents secret unless it had something to hide!

20 June 2006: A posting of “old photo of Red Hawk” with ledger art design on his pipe bag.     

 

.. .
Red Hawk


American Horse

 

.

Oglala

 

http://www.legendsofamerica.com/bulletinboard/viewtopic.php?p=180&

 

http://www.mpm.edu/collections/artifacts/anthropology/ledger/index.php

 

31 August 2006: On September 8, 2006 at 9:30 a.m., Barry A. Bachrach, Esq. and Michael Kuzma, Esq. will be arguing before U.S. Magistrate Judge Susan R. Nelson for the full release of all FBI files maintained by the Minneapolis Field Office relating to Leonard Peltier and RESMURS. The FBI reviewed 77,149 pages and released 66,594 pages in full or in part, however, 10,555 pages were withheld in their entirety. Of utmost significance is that Mr. Peltier seeks release of documents relating to informants, particularly with respect to the extent the FBI paid informants to infiltrate Mr. Peltier's defense team. Mr. Peltier's legal team just discovered evidence establishing that Douglas Durham, who was a confidential source paid by the FBI to infiltrate the highest levels of the American Indian Movement and who was exposed on March 7, 1975, spoke with, and provided information to, William Halprin, the Chief Prosecutor from Canada against Mr. Peltier in connection with the extradition proceedings. Halprin requested Durham's involvement "to enable him to utilize source [Durham] to refute statements made by Peltier's defense." The FBI instructed Durham "to provide information requested by Crown Attorney [and]... If recontacted by Halprin, he would cooperate fully and would keep Omaha advised of developments." Knowing full well the impact such revelations would have on Mr. Peltier's case; the government is fighting vigorously to prevent these documents that date back over 30 years, from being publicly released. Among other things, the FBI claims that the release of this information would harm national security and reveal the identities of confidential sources. Mr. Peltier's lawyers have argued that these are nothing more than pretexts to prevent the release of further evidence of the continuing violation of Mr. Peltier's constitutional rights and further drives home the fact that Mr. Peltier never received a fair trial.

7 December 2006: UPDATE on COURT HEARING OF DECEMBER 7, 2006. On December 7, 2006, Michael Kuzma, argued before a three-judge panel of the United States Court of Appeals for the Second Circuit, for full disclosure of all FBI documents maintained by its Buffalo field office. The Government withheld documents from this file on the grounds that release of this material would, among other things, hamper the "war on transnational terrorism" and reveal the identities of confidential sources. The argument was spirited. Judge Straub actively questioned both Leonard's and the Government attorney, as supporters looked on. The Court reserved decision, which will not be handed down until sometime after the New Year.

 

January 2007 - Peltier Artwork:From Feb. 3 through April 8, the Smoki Museum in Prescott, Arizona presents Warrior Elder: The Paintings of Leonard Peltier. Peltier painted this body of work over the last 30 years while serving two consecutive terms of life imprisonment. He was convicted, in a very controversial trial, of murdering two FBI Special Agents on the Pine Ridge Indian Reservation in 1975. He is currently incarcerated at the U.S. Penitentiary in Lewisburg, Pennsylvania.”

 

http://www.nativepeoples.com/article/articles/237/1/The-Warrior-Elder:-Leonard-Peltier

 

http://prescottarts.com/node/237/print?PHPSESSID=7cb649b7b9f8a300d96a31a63a263ed5

 

 

“Four things belong to a judge:

 

to hear courteously, to answer wisely,

 

to consider SOBERLY and to decide impartially”

 

~ Socrates

 

.Poison Hemlock.

http://en.wikiquote.org/wiki/Socrates

 

http://images.google.com/images?q=hemlock&ndsp=20&svnum=10&hl=en&lr=&start=100&sa=N

 

 

ANCESTRAL HOME

 

Looking Forward To Going Home

 

 

Leonard has property located on the Spirit Lake Dakota Reservation, in the town of Tokio, North Dakota where he can live, if he chooses to do so upon his release from federal prison. This property was transferred to Leonard through the Wakaksan Tiyospaye because (one) the Spirit Lake Dakota Reservation is the ancestral home of his Dakota grandmother of the Five Lodge Band, and (two) his compassion shown for “Uncle Johnny Jetty” (who was an alcoholic). When Leonard lived in Seattle with relatives, he would go looking for Uncle Johnny (who would be gone for days) in downtown Seattle. When he would find Uncle Johnny drinking with others in one of the back alleys, he would tell Uncle Johnny that he had a bottle of wine for him and to come and drink it in the car. After Uncle Johnny got into the car to drink the wine, Leonard would lock the car door and drive him home. Uncle Johnny would fall asleep on the way home. Leonard would carry him into the house and place him on the sofa until he sobered up. When Uncle Johnny woke up, he would shower and clean up until the next time. There would always be a next time. Leonard will always be remembered for his good heart, kindness, generosity and many, many good works helping the poor in their time of need and in their time of sickness.

                       

                                       ..

 


Photo courtesy of LPDC

Leonard Peltier

Self-portrait 2004

 

 

...

 

.Sioux Treaty Map 1867.

“Devil’s Lake Sioux Map – 1867”

http://savethesheyenne.org/treaty.Sioux1867.htm

Canadian Reserves

“At the present time the Dakota reside on four reserves in Manitoba and three in Saskatchewan. The Manitoba reserves are Birdtail, Dakota Valley (formerly Oak River), Oak Lake, and Dakota Tipi (formerly Long Plain). The Saskatchewan reserves are Wahpeton, a few kilometers north of the city of Prince Albert, Moose Woods, about twenty-five kilometers south of Saskatoon, and Standing Buffalo, near Fort Qu’Appelle. A fourth reserve in extreme southwestern Saskatchewan, Wood Mountain, is occupied by Lakota.”                           http://www.multiculturalcanada.ca/ecp/content/aboriginals_siouans.html

 

 

..

 

Summary of Leonard Peltier genealogy:

 

Itewakinyan (Thunderface)

 

Chief of the Sisseton-Wahpeton Five Lodge Band, 1795.

 

Signer of the  “Treaty of Traverse des Sioux, 1851”

 

Thunderface’s Sister: Tateahnahiyayewin (Coming on Top of a Cloud)

 

 

Generation One: Tateahnahiyayewin and Ptewakannajin (Holy Standing Buffalo)

 

Generation Two: Hunkawin (Anna Jetty) and Francois Jette, Sr.

 

Generation Three: Julienne Dubois Pilon Jetty and Frank Ste Jetty, Jr.

 

Generation Four: Annie Jane Jetty Robideau and William Robideau

 

Generation Five: Alvina Robideau Peltier and Leo Peltier

 

Generation Six: Leonard Peltier

 

 

..

 

Thunderbird

 

The image of the "Thunder Being" or Thunderbird is a relatively rare one at the Jeffers site, appearing only 3 times.

The multi-jointed wings in this glyph correspond to ethnographic descriptions from Dakota Indians recorded during the late nineteenth century.

 

http://www1.umn.edu/marp/rockart/rockart.html

 

http://www.hotcakencyclopedia.com/ho.Thunderbirds.html

 

 

 

 

..

 

 

 

“...the supreme law of the land is the Great Spirit's, not Man's law.”


Thomas Banyacya


Hopi

 

 

http://www.ewebtribe.com/NACulture/articles/amindianquotes.htm

 

 

 

Collection of Memories

By Elaine Wakaksan Matlow

January 2007

 

 

..

 

 

Part Three of Three

 

 

NEVER TO BE FORGOTTEN…

 

In memory of those murdered at Pine Ridge, 1973–1976

 

..

04.14.1973 - Priscilla White Plume

 

04.17.1973 - Frank Clearwater

 

04.23.1973 - Between eight and twelve individuals,

(names unknown) packing supplies into Wounded Knee.

 

04.27.1973 - Buddy Lamont

 

06.19.1973 - Clarence Cross

 

07.30.1973 - Julius Bad Heart Bull

 

09.22.1973 - Melvin Spider

 

09.23.1973 - Philip Black Elk

 

10.05.1973 - Aloysius Long Soldier

 

10.10.1973 - Phillip Little Crow

 

10.17.1973 - Pedro Bissonette

 

11.20.1973 - Allison Fast Horse

 

..

 

01.17.1974 - Edward Means, Jr.

 

02.27.1974 - Edward Standing Soldier

 

04.19.1974 - Roxeine Roark

 

09.07.1974 - Dennis LeCompte

 

09.11.1974 - Jackson Washington Cutt

 

09.16.1974 - Robert Reddy

 

11.16.1974 - Delphine Crow Dog

 

11.20.1974 - Elaine Wagner

 

12.03.1974 - John S. Moore

 

12.28.1974 - Yvette Loraine Lone Hill

 

..

 

01.05.1975 - Leon L. Swift Bird

 

03.01.1975 - Martin Montileaux

 

03.20.1975 - Stacy Cotter

 

03.21.1975 - Edith Eagle Hawk and her two children

 

03.27.1975 - Jeanette Bissonette

 

03.30.1975 - Richard Eagle

 

04.04.1975 - Hilda R. Good Buffalo

 

04.04.1975 - Jancita Eagle Deer

 

05.20.1975 - Ben Sitting Up

 

06.01.1975 - Kenneth Little

 

06.15.1975 - Leah Spotted Elk

 


(Photo’s of Joseph Stuntz Killsright)

 


 

06.26.1975 - Joseph Stuntz Killsright

 

07.12.1975 - James Briggs Yellow

 

07.25.1975 - Andrew Paul Stewart

 

08.25.1975 - Randy Hunter

 

09.09.1975 - Howard Blue Bird

 

09.10.1975 - Jim Little

 

10.26.1975 - Janice Black Bear

 

10.26.1975 - Olivia Binais

 

10.27.1975 - Michelle Tobacco

 

12.06.1975 - Carl Plenty Arrows, Sr.

 

12.06.1975 - Frank LaPointe

 

12.25.1975 - Floyd S. Binais

 

..

 

01.05.1976 - Lydia Cut Grass

 

01.30.1976 - Byron DeSersa

 

02.06.1976 - Lena R. Slow Bear

 

02.26.1976 - Anna Mae Pictou Aquash

 

03.01.1976 - Hobart Horse

 

03.26.1976 - Cleveland Reddest

 

04.28.1976 - Betty Jo Dubray

 

05.06.1976 - Marvin Two Two

 

05.09.1976 - Julia Pretty Hips

 

05.24.1976 - Sam Afraid of Bear

 

06.04.1976 - Kevin Hill

 

07.03.1976 - Betty Means

 

07.31.1976 - Sandra Wounded Foot

 

 

 

.      ..      .

 

 

 

Always in our heart…

 

Leonard Peltier, Crazy Horse, Sitting Bull, all of the above listed and unlisted murdered Indian people,

who were betrayed by their own tribesmen on behalf of the United States government.

 

http://www.freepeltier.org/analysis_fbi_pfv.htm

 

http://images.google.com/images?hl=en&q=joe+stuntz&btnG=Search+Images

 

 

 

 

 

 

Concluding Words…

                                    

2007, a nation divided since 1862: The Dakota are divided religiously, politically and economically. Reflecting on the past, there was the “White Dog” from Kaposia who was hanged at Mankato, and there was the “White Dog” of the Five Lodge Band who was a scout for the Sibley expedition of 1863. Both were Dakota with different perspectives that divided them with the issues at hand.

 

So it is today, the Dakota are divided about the issue of Leonard Peltier, a political prisoner; who in 1975 went to Pine Ridge at the request of the Lakota traditional people to protect them from being slaughtered from their own people on behalf of the United States government. Is Leonard guilty or innocent of the alleged crimes he is accused of? To answer this question, one must ask, after thirty-one years of Leonard’s imprisonment, WHERE are certain, pertinent, FBI, government documents and WHY do the courts allow these documents to be withheld from examination during court proceedings? HOW can anyone arrive at a logical and reasonable conclusion if only parts of the facts are presented? All the facts, all the documents, must be examined in their entirety in order to come to the realization of truth and justice. When the courts release these documents, then and only then, will the truth be released! Until that time comes, Leonard should be released from federal custody and allowed to return to his ancestral Dakota home of the Five Lodge Band.

 

 

 

 

 

Sacred Words…

 

 

..

Photo Courtesy of LPDC

“Black Elk”

by Leonard Peltier

 

A long time ago, my father told me what his father told him, that there was once a Lakota holy man, called Drinks Water, who dreamed what was to be; and this was long before the coming of the Wasichus. He dreamed that the four-legged were going back into the earth and that a strange race had woven a spider’s web all around the Lakota’s. And he said: “When this happens, you shall live in square gray houses, in a barren land, and beside those square gray houses you shall starve.” They say he went back to Mother Earth soon after he saw this vision, and it was sorrow that killed him. You can look about you now and see that he meant these dirt-roofed houses we are living in, and that all the rest was true. Sometimes dreams are wiser than waking.” ~ Black Elk

 

“Black Elk Speaks” (chapter 2) http://blackelkspeaks.unl.edu/index2.htm

 

 

 

 

..

 

Descendants of Julienne Dubois

 

Generation One:

1.  Julienne1 Dubois; born circa 1856; married William Pilon , son of Antoine Pilon and Cecile Harkness, 8 February 1875 Ste. Agathe, Manitoba, Canada (MM Manitoba Marriages in Publication 45, Volumes 1-3, compiled and edited by: Paul J. Lareau, Fr. Julien Hamelin, (240 Avenue Daly, Ottawa, Ontario K1N 6G2: Le Centre de Genealogie S.C., 1984).); married Francois Jette , son of Francois Jette and Matris Dakotieneis, 2 December 1883 St.Joseph, Leroy, Pembina County, Dakota Territory, M-53, Francois Jette, age 22 years, s/o Francois Jette and Matris Dakotieneis [?] married 2 Dec 1883, Julianne Dubois, widow of Guillaume Pilon, St.Joseph, Present: Alexander Dubois and Jacob Azur, L. Bonin ptre. (Page 131) (SJL-1 Register of Baptisms, Marriages, and Burials, St.Joseph, Leroy, North Dakota, Diocese of Saint Paul, Minnesota, 1870-1888, Book 1, page 131, M-53.).

She was in the census household of Jean Baptiste Dubois and Marie Anne Laberge on 15 July 1870 Ste. Agathe, Manitoba, Canada  (#1299-1307; Baptiste Dubois, Ste. Agathe, born Red River, age 47, son of Francois Dubois, Metis, married, British Subject, French Metis, Catholic; Marie, A., 36, daughter of Norbert Laberge; Norbert, 19, son of Baptiste Dubois, single; Alexandre, 16; Julien, 14; Rosalie, 12; Francois, 8; Marie, 6; Napoleon, 3. (Page 43)) (1870C-MB 1870 Manitoba Census, National Archives of Canada, Ottawa, Ontario, Microfilm Reel Number C-2170. #1299-1307, page 43.). She witnessed the baptism of Marie Alvina Dubois on 13 August 1882 St.Joseph, Leroy, Pembina County, Dakota Territory  (B-232, Marie Alvina Dubois, bt. 13 Aug 1882, born yesterday, d/o Alexandre Dubois and Rosalie Pilon, of St.Joseph, Gf: Napoleon Dubois, Gm: Julianne Dubois, L. Bonin ptre. (page 119)) (SJL-1, page 119, B-232.). She witnessed the baptism of Marie Ernestine Dubois on 30 May 1886 St.Joseph, Leroy, Pembina County, Dakota Territory  (B-482, Marie Ernestine Dubois, bt. 30 May 1886, born 28 May, d/o Norbert Dubois and Elizabeth Larocque, of St.Joseph, Gf: Francois Jette, Gm: Julianne Dubois, L. Bonin ptre. (page 150)) (SJL-1, page 150, B-482.). She witnessed the baptism of Marie Anne Louise Roussin on 3 October 1886 St.Joseph, Leroy, Pembina County, Dakota Territory  (B-500, Marie Anne Louise Roussin, bt. 3 Oct 1886, born 30 September, d/o Pierre Roussin and Marie Dubois, of St.Joseph, Gf: Francois Jette, Gm: Julianne Dubois, L. Bonin ptre. (page 152)) (SJL-1, page 152, B-500.). She witnessed the baptism of David Israel Dubois on 21 December 1888 St.Joseph, Leroy, Pembina County, Dakota Territory  (B-19, David Israel Dubois, bt. 21 Dec 1888, born 19 Dec 1888, s/o Baptiste Dubois and Josephte Larance, St.Joseph, Gf: Francois Jette, Gm: Julianne Dubois, C. St.Pierre ptre) (SJL-2 Register of Baptisms, Marriages, and Burials, St.Joseph, Leroy, North Dakota, Diocese of Saint Paul, Minnesota, 1888-1900, Book 2, B-19.).

William Pilon was born circa October 1853 St.Norbert, (Manitoba), Canada (MBS   Scrip Applications, Original White Settlers & Halfbreeds residing in Manitoba on 15 July 1870, RG15-19, C-14932.). He died on 7 June 1883 Leroy, Pembina County, Dakota Territory (SJL-1, page 126, S-115.). He was buried on 9 June 1883 St.Joseph, Leroy, Pembina County, Dakota Territory, S-115, Guillaume Pilon, bu. 9 Jun 1883, died 7 June, age 28 years, husband of Julianne Dubois, St.Joseph, L. Bonin ptre. (page 126) (Ibid.). He was in the census household of Antoine Pilon and Cecile Harkness on 15 July 1870 St.Norbert, Manitoba, Canada  (#1627-1636; Antoine Pilon, St.Norbert, born Red River, age 45, son of Joseph Pilon, Metis, married, British Subject, French Metis, Catholic; Cecile, 44, daughter of __ Harkness; William, 18, son of William Pilon, single; Toussaint, 16; Abraham, 14; Joseph, 12; Alexis, 9; Charles, 7; Rosalie, 4; Christine, 2. (page 53)) (1870C-MB, #1627-1636, page 53.). He had a scrip application: on 23 November 1876 Ste.Agathe, Provencher, Manitoba, Canada,: William Pilon; Ste.Agathe; Provencher; yeoman; HB child; Born: Fall 1853; St.Norbert; age 23; Father: Antoine Pilon (HB) [is]; Mother: Cecile Arkness (HB) [is]; French; William Pilon (x); 23 Nov 1876; Antoine Pilon (x); St.Agathe; Baptiste Dubois (x) (MBS, C-14932.).

 

     Children of Julienne1 Dubois and William Pilon were as follows:
  1. Guillaume2 Pilon; born 14 May 1877 Wood Mountain, (Saskatchewan), Canada; married Virginie Amyotte , daughter of Jean Louis Amyotte and Isabelle Decouteau, 1898Dunseith, Rolette County, North Dakota (HBSI Index 1886-1901, 1906 Halfbreed Scrip Applications, RG15-21.). He had a scrip application: circa 1900: Pilon, Guillaume; #1041; of Dunseith, ND; b. 14 May 1877, Wood Mountain; s/o William Pilon (HB) & Julienne Dubois (HB); m. 1898? Dunseith, ND, Marie Amyott; Form D, No. 3185 (Ibid.). He and Virginie Amyotte were enumerated in the census on 1 June 1900 Turtle Mountain Indian Reservation, Rolette County, North Dakota. Joseph Pilon, Head, Indian, Male, February 1877, Canada, 23, married 1 year, Cree, Cree, Cree, 1/2; Virginie, wife, Indian, Female, June 1883, North Dakota, 16, married 1 year, Cree, Cree, Cree, 1/2. (House 466, page 327A) (1900C-TMC 1900 United States Census, Turtle Mountain Indian Reservation, Rolette County, National Archives of the United States, Washington D.C., House 466, page 327A.). As of 1 June 1900, he was also known as Joseph Pilon (Ibid.). He and Virginie Amyotte were enumerated in the census on 28 January 1938 Turtle Mountain Reservation, Belcourt, North Dakota. Virginia Pilon (Amyot), wife, 1882; Joseph Pilon, husband, 1876, (not enrolled). (page 193) (1936-TMC 1936 Tribal Roll, Turtle Mountain Indian Reservation, Office of Indian Affairs, received 28 Jan 1938, National Archives of the United States, Washington D.C., page 193.).
  2. Marie Domitilde Pilon (SJL-1, page 106, B-130.); born 30 November 1880 Leroy, Pembina County, Dakota Territory (Ibid.); baptized 5 December 1880 St.Joseph, Lero